Sunan Ibn Majah

It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) prayed in Mina, on the Day of Tarwiyah (the 8th of Dhul-Hijjah), Zuhr, ‘Asr, Maghrib, ‘Isha’ and Fajr, then he went in the morning to ‘Arafat

It was narrated from Ibn ‘Umar that he used to pray all five prayers in Mina, then he would tell them that the Messenger of Allah (ﷺ) used to do that

It was narrated that ‘Aishah said:‘I said: ‘O Messenger of Allah, should we not build you a house in Mina?’ He said: ‘No, Mina is just a stopping place for those who get there first.’”

It was narrated that ‘Aishah said:“We said: ‘O Messenger of Allah, should we not build you a house in Mina that will be a means of shade for you?’ He said: ‘No, Mina is just a stopping place for those who get there first.’”

It was narrated that Anas said:“We went in the morning on this day with the Messenger of Allah (ﷺ) from Mina to ‘Arafat. Some of us recited the Takbir (Allahu Akbar) and some of us recited the Tahlil (La ilaha illallah), and neither criticized the other.”

It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) used to stop at ‘Arafat in Namirah Valley. When Hajjaj killed Ibn Zubair, he sent word to Ibn ‘Umar asking:“At what hour did the Prophet (ﷺ) go out on this day?” He said: “When that time comes, we will go out.” So Hajjah sent a man to watch for the time when they went out. When Ibn ‘Umar wanted to set out, he said: “Has the sun passed the zenith?” They said: “It has not passed the zenith yet.” So he sat down. Then he said: “Has the sun passed the zenith?” They said: “It has not passed the zenith yet.” So he sat down. Then he said: “Has the sun passed the zenith?” They said: “Yes.” When they said that it had passed the zenith, he set out

It was narrated that ‘Ali said:“The Messenger of Allah (ﷺ) stopped at ‘Arafat and said: ‘This is the place of standing, and all of ‘Arafat is a place of standing.’”

It was narrated that Yazid bin Shaiban said:“We were standing in a place that was far from the place of standing. Ibn Mirba’ came to us and said: ‘I am the messenger of the Messenger of Allah (ﷺ) to you. He said: “Stay where you are today for today you are on the legacy of Ibrahim.’”

It was narrated from Jabir bin ‘Abdullah that the Messenger of Allah (ﷺ) said:“All of ‘Arafat is the place of standing, but keep away from the interior of ‘Uranah. And all of Muzdalifah is the place of standing but keep away from the interior of Muhassir. And all of Mina is the place of sacrifice, except for what is beyond ‘Aqaba.”

‘Abdullah bin Kinanah bin ‘Abbas bin Mirdas As-Sulami narrated that his father told him, from his father, that the Messenger of Allah (ﷺ) prayed for forgiveness for his nation one evening at ‘Arafat, and the response came:“I have forgiven them, except for the wrongdoer, with whom I will settle the score in favor of the one whom he wronged.” He said: “O Lord, if You will, then grant Paradise to the one who is wronged, and forgive the wrongdoer.” No response came (that evening).The next day at Muzdalifah he repeated the supplication, and received a response to what he asked for. He (the narrator) said: “The Messenger of Allah (ﷺ) laughed,” or he said, “He smiled. Abu Bakr and ‘Umar said to him: ‘May my father and mother be ransomed for you, this is not a time when you usually laugh. What made you laugh, may Allah make your years filled with laughter?’ He said: ‘The enemy of Allah, Iblis, when he came to know that Allah answered my prayer and forgiven my nation, took some dust and started to sprinkle it on his head, uttering cries of woe and doom, and what I saw of his anguish made me laugh.’”

It was narrated from Ibn Musayyab that ‘Aishah said that the Messenger of Allah (ﷺ) said:“There is no day on which Allah ransoms more slaves from the Fire than the Day of ‘Arafah. He draws closer and closer, then He boasts about them before the angels and says: ‘What do these people want?’”

Sufyan bin Bukair bin ‘Ata’ said:“I heard ‘Abdur-Rahman bin Ya’mur Dili say: ‘I saw the Messenger of Allah (ﷺ) when he was standing at ‘Arafat, and some people from Najd came to him and said: “O Messenger of Allah, what is Hajj?” He said: “Hajj is ‘Arafah. Whoever comes before Fajr prayer on the night of Jam’, he has completed his Hajj. The days at Mina are three. ‘But whosoever hastens to leave in two days, there is no sin on him and whosoever stays on, there is no sin on him.’” [2:203] Then he seated a man behind him on his mount and he started calling out these words.’” Another chain reports a similar hadith

It was narrated from ‘Urwah bin Mudarris At-Ta’i that he performed Hajj during the time of the Messenger of Allah (ﷺ), and he did not catch up with the people until they were at Jam’ (Al-Muzdalifah). He said:“I came to the Prophet (ﷺ) and said: ‘O Messenger of Allah, I have made my camel lean (because of the long journey) and I have worn myself out. By Allah, there is no sand hill on which I did not stand. Have I performed Hajj?’ The Prophet (ﷺ) said: ‘Whoever attended the prayer (i.e., Fajr at Muzdalifah) with us and departed from ‘Arafat, by night or day, may remove the dirt and has completed his Hajj.’”

It was narrated from Usamah bin Zaid that he was asked:“How did the Messenger of Allah (ﷺ) travel when he departed from ‘Arafat?” He said: “He moved at a quick pace, and when he reached an open space he would make his camel run.”

It was narrated that ‘Aishah said:“The Quraish said: ‘We are the neighbors of the House and we do not leave the sanctuary.’ Allah said: ‘Then depart from the place whence all the people depart.’” [2:]

It was narrated that Usamah bin Zaid said:“I departed from ‘Arafat with the Messenger of Allah (ﷺ), and when he reached the mountain path at which the chiefs would dismount, he dismounted and urinated, then performed ablution. I said: ‘(Is it time for) prayer?’ He said: ‘The prayer is still ahead of you.’ When he reached Jam’ (Muzdalifah) he called the Adhan and Iqamah, then he prayed Maghrib. Then no one among the people unloaded (the camels) until he had prayed ‘Isha’.”

It was narrated from ‘Abdullah bin Yazid Al-Khatmi that he heard Abu Ayyub Al-Ansari say:“I prayed Maghrib and ‘Isha’ with the Messenger of Allah (ﷺ) during the Farewell Pilgrimage, at Muzdalifah.”

It was narrated from ‘Ubaidullah, from Salim, from his father, that the Prophet (ﷺ) prayed Maghrib at Muzdalifah. When we halted he said:“Prayer should be done with Iqamah.”

It was narrated that ‘Amr bin Maimun said:“We performed Hajj with ‘Umar bin Khattab, and when we wanted to depart from Muzdalifah, he said: ‘The idolators used to say: “May the sun rise over you, O Thabir!* So that we may begin our journey (to Mina),” and they did not depart until the sun had risen.’ So the Messenger of Allah (ﷺ) differed from them by departing before the sun rose.”

Jabir said:“The Messenger of Allah (ﷺ) departed during the Farewell Pilgrimage in a tranquil manner, and he urged them to be tranquil. He told them to throw small pebbles. He hastened through Muhassir Valley, and said: ‘Let my nation learn its rites (of Hajj), for I do not know, perhaps I will not meet them again after this year.’”

It was narrated from Bilal bin Rabah that the Prophet (ﷺ) said to him, on the morning of Jama’:“O Bilal, calm the people down,” or “make them be quiet.” Then he said: “Allah has been very gracious to you in this Jam’ of yours. He has forgiven the wrongdoers among you because of the righteous among you, and He has given the righteous among you whatever they ask. Move on in the Name of Allah.”

It was narrated that Ibn ‘Abbas said:“We youngsters from the clan of ‘Abdul-Muttalib came to the Messenger of Allah (ﷺ), from Jam’, on donkeys of ours. He started striking our thighs and saying: ‘O my sons, do not stone the Pillar until the sun rises.’”

It was narrated that Ibn ‘Abbas said:“I was among the weak ones of his family (i.e., the women and children) whom the Messenger of Allah (ﷺ) sent on ahead.”

It was narrated from ‘Aishah that Sawdah bint Zam’ah was a slow- moving woman, so she asked the Messenger of Allah (ﷺ) for permission to depart from Jam’ ahead of the people, and he gave her permission

It was narrated from Sulaiman bin ‘Amr bin Ahwas that his mother said:“I saw the Prophet (saw0 on the Day of Sacrifice, at ‘Aqabah Pillar, riding a mule. He said: ‘O people! When you stone the Pillar, throw small pebbles.’”)

It was narrated that Ibn ‘Abbas said:“On the morning of ‘Aqabah, when he was atop his she-camel, the Messenger of Allah (ﷺ) said: ‘Pick up some pebbles for me.’ So I picked up seven pebbles for him, suitable for Khadhf.* He began to toss them in his hand, saying: ‘Throw something like these.’ Then he said: ‘O people, beware of exaggeration in religious matters for those who came before you were doomed because of exaggeration in religious matters.’”

It was narrated that ‘Abdur-Rahman bin Yazid said:“When ‘Abdullah bin Mas’ud stoned ‘Aqabah Pillar, he went to the bottom of the valley and turned to face the Ka’bah, with the Pillar on his right hand side. Then he threw seven pebbles, saying the Takbir with each one. Then he said: ‘From here, by the One besides Whom there is none worthy of worship, did the one throw, to whom Surat Al-Baqarah was revealed.’”

It was narrated from Sulaiman bin ‘Amr bin Ahwas that his mother said:“I saw the Prophet (ﷺ) on the Day of Sacrifice, at ‘Aqabah Pillar. He went to the interior of the valley and threw seven pebbles, saying Takbir with each pebble, then he departed.” Another chain reports a similar hadith

It was narrated that Ibn ‘Umar stoned ‘Aqabah Pillar, but he did not stay there, and he mentioned that the Prophet (ﷺ) had done likewise

It was narrated that Ibn ‘Abbas said:“When the Messenger of Allah (ﷺ) had stoned ‘Aqabah Pillar, he would continue on, and would not stay there.”

It was narrated from Ibn ‘Abbas that the Prophet (ﷺ) stoned the Pillar from atop his mount

It was narrated that Qudamah bin ‘Abdullah Al-‘Amiri said:“I saw the Prophet (ﷺ) stone the Pillar, on the Day of Sacrifice, from atop a reddish-brown camel of his, without beating anyone, driving them off or telling them to go away.”

It was narrated from Abu Baddah bin ‘Asim, from his father, that the Prophet (ﷺ) granted permission for some shepherds to stone one day and to not stone (the next) day

It was narrated from Abu Baddah bin ‘Asim that his father said:“The Messenger of Allah (ﷺ) granted permission to some camel herders regarding staying (in Mina),* and allowing them to stone the Pillars on the Day of Sacrifice, then to combine the stoning of two days after the sacrifice, so that they could do it on one of the two days.”** Malik said: “I think that he said: ‘On the first of the first of the two days, then they could stone them on the day of departure (from Mina).’”

It was narrated that Jabir said:“We performed Hajj with the Messenger of Allah (ﷺ), and there were women and children with us. We recited Talbiyah on behalf of the children and stoned the Pillars on their behalf.”

It was narrated from Ibn ‘Abbas that the Prophet (ﷺ) recited Talbiyah until he stoned ‘Aqabah Pillar

It was narrated that Ibn ‘Abbas said:“Fadl bin ‘Abbas said: ‘I was riding behind the Prophet (ﷺ) and I continued to hear him reciting the Talbiyah until he stoned ‘Aqabah Pillar, and when he stoned it, he stopped reciting the Talbiyah.’”

It was narrated that Ibn ‘Abbas said:“When you have stoned the Pillar, everything becomes permissible to you except your wives. A man said to him: ‘O Ibn ‘Abbas, and perfume?’ He said: ‘I saw the Messenger of Allah (ﷺ) perfume his head with musk. Is that perfume or not?’”

It was narrated that ‘Aishah said:“I applied perfume to the Messenger of Allah (ﷺ) for his Ihram when he entered Ihram, and when he exited Ihram.”

It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:“O Allah, forgive those who shave (their heads).” They said: “O Messenger of Allah, and those who cut (their hair)?’ He said; “O Allah, forgive those who shave (their heads),” three times. They said: “O Messenger of Allah, and those who cut (their hair)?” He said: “And those who cut (their hair).”

It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) said:“May Allah have mercy on those who shave (their heads).” They said: “And those who cut (their hair), O Messenger of Allah!” He said: “May Allah have mercy on those who shave (their heads).” They said: “And those who cut (their hair), O Messenger of Allah!” He said: “May Allah have mercy on those who shave (their heads).” They said: “And those who cut (their hair), O Messenger of Allah!” He said: “And those who cut (their hair).”

It was narrated that Ibn ‘Abbas said:“It was said: ‘O Messenger of Allah, why did you support (by supplicating for) those who shave (their heads) three times and those who cut (their hair) only once?’ He said: ‘Because they did not entertain any doubts.’”

It was narrated from Ibn ‘Umar that Hafsah, the wife of the Prophet (ﷺ), said:“I said: ‘O Messenger of Allah, what is the matter with people who have exited Ihram when you have not exited your Ihram?’ He said: ‘I have applied something to my head to keep my hair together, and I have garlanded my sacrificial animal, so I will not exit Ihram until I have offered my sacrifice.’”

It was narrated from Salim, from his father:“I heard the Messenger of Allah (ﷺ) reciting the Talbiyah when he entered Ihram with something applied to his head to keep the hair together.’”

It was narrated from Jabir that the Messenger of Allah (ﷺ) said:“All of Mina is a place of sacrifice. Every road of Makkah is a thoroughfare and a place of sacrifice. All of ‘Arafat is the place of standing, and all of Muzdalifah is a place of standing.”

It was narrated that Ibn ‘Abbas said:“The Messenger of Allah (ﷺ) was never asked about someone who had done one thing before another, but he would gesture with both his hands to say: ‘There is no harm in that.’”

It was narrated that Ibn ‘Abbas said:“The Messenger of Allah (ﷺ) was asked on the Day of Mina, and he would say: ‘There is no harm in that, there is no harm in that.’ A man came to him and said: ‘I shaved my head before I slaughtered (my sacrifice),’ and he said: ‘There is no harm in that.’ He said: ‘I stoned (the Pillar) after evening came,’ and he said: ‘There is no harm in that.’”

It was narrated from ‘Abdullah bin ‘Amr that the Prophet (ﷺ) was asked about a man who slaughtered his sacrifice before shaving his head, or who shaved his head before slaughtering his sacrifice, and he said:“There is no harm in that.”

Jabir bin ‘Abdullah said:“The Messenger of Allah (ﷺ) sat in Mina, on the Day of Sacrifice, for the people (to come and speak to him). A man came to him and said: ‘O Messenger of Allah, I shaved my head before I slaughtered my sacrifice.’ He said: ‘There is no harm in that.’ Then another man came and said: ‘O Messenger of Allah, I slaughtered my sacrifice before I stoned (the Pillar).’ He said: ‘There is no harm in that.’ And he was not asked that day about anything being done before another but he replied: ‘There is no harm in that.’”

It was narrated that Jabir said:“I saw the Messenger of Allah (ﷺ) stoning ‘Aqabah Pillar at forenoon, but after that day, he would do it after the sun had passed its zenith.”