Sunan Ibn Majah

It was narrated from Ibn Ya’la bin Umayyah that his father Ya’la said:“The Prophet (ﷺ) performed Tawaf while doing Idtiba’.”* (In his narration, one of the narrators) Qabisah said: “While wearing a Yemenite cloth.”

It was narrated that ‘Aishah said:“I asked the Messenger of Allah (ﷺ) about the Hijr, and he said: ‘It is part of the House.’ I said: ‘What kept them from incorporating it into it?’ He said: ‘They ran out of funds.’ I said: ‘Why is its door so high up that it can only be reached with a ladder?’* He said: ‘That is what your people did so that they could let in whoever they wanted and keep out whoever they wanted. Were it not that your people have so recently left disbelief behind, and I am afraid that it would bother them, I would have changed it, incorporating what they left out and I would put its door at ground level.”

It was narrated that ‘Abdullah bin ‘Umar said:“I heard the Messenger of Allah (ﷺ) say: ‘Whoever performs Tawaf around the House and prays two Rak’ah, it is as if he freed a slave.’”

Humaid bin Abu Sawiyyah said:I heard Ibn Hisham asking ‘Ata’ bin Abu Rabah about the Yemenite Corner, when he was performing Tawaf around the House. ‘Ata’ said: Abu Hurairah told me that the Prophet (ﷺ) said: “Seventy angels have been appointed over it. Whoever says: Allahumma inni as’alukal-‘afwa wal-‘afiyah fid-dunya wal-akhirah; Rabbana atina fid-dunya hasanah, wa fil-akhirati hasanah, wa qina ‘adhaban-Nar (O Allah, I ask You for pardon and well-being in this world and in the Hereafter. Our Lord, give us good in this world and good in the Hereafter and protect us from the torment of the Fire), they say: Amin.” When he reached the Black Corner (where the Black Stone is), he said: O Abu Muhammad! What have you heard about this Black Corner? ‘Ata’ said: Abu Hurairah told me that he heard the Messenger of Allah (ﷺ) say: “Whoever faces it is facing the Hand of the Most Merciful.’” Ibn Hisham said to him: O Abu Muhammad, what about Tawaf? ‘Ata’ said: Abu Hurairah told me that he heard the Prophet (ﷺ) say: “Whoever performs Tawaf around the House seven times and does not say anything except: Subhan Allah wal-hamdu lillah, wa la ilaha illallah wa Allahu Akbar, wa la hawla wa la quwwata illa billah (Glory is to Allah, praise is to Allah, none has the right to be worshipping but Allah, and there is no power nor strength except with Allah), ten bad deeds will be erased from him, ten merits will be recorded for him, and he will be raised ten degrees in status. Whoever performs Tawaf and talks when he is in that situation, is wading in mercy like one who wades in water.”

It was narrated that Muttalib said:“When he finished seven (circuits of Tawaf), I saw the Messenger of Allah (ﷺ) come until he was parallel with the Corner, then he prayed two Rak’ah at the edge of the Mataf (area for Tawaf), and there was nothing between him and the people who were performing Tawaf.”

It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) came and performed Tawaf around the House seven times, then he prayed two Rak’ahs. Waki’ said:“Meaning, at the Maqam,* then he went out to Safa.”

It was narrated that Jabir said:“When Allah’s Messenger (ﷺ) finished circumambulating the House, he came to Maqam Ibrahim. ‘Umar said: ‘O Messenger of Allah, this is the Maqam of our father Ibrahim, about which Allah says, “And take you (people) the Maqam (place) of Ibrahim as a place of prayer.’” [2:]

It was narrated from Umm Salamah that she fell sick, so the Messenger of Allah (ﷺ) told her to perform Tawaf from behind the people, riding. She said:“I saw the Messenger of Allah (ﷺ) praying facing the House, and reciting: “By the Tur (Mount), And by the Book Inscribed.’” [52:]

‘Amr bin Shu’aib narrated from his father that his grandfather said:“I performed Tawaf with ‘Abdullah bin ‘Amr, and when we had finished seven (circuits), we prayed two Rak’ah at the back of the Ka’bah. I said: ‘Why do you not seek refuge with Allah from the Fire?’ He said: ‘I seek refuge with Allah from the fire.’ Then he went and touched the Corner, then he stood between the (Black) Stone and the door (of the Ka’bah) and clung with his chest, hands and cheek against it. Then he said: ‘I saw the Messenger of Allah (ﷺ) do this.’”

It was narrated that ‘Aishah said:“We went out with the Messenger of Allah (ﷺ), intending only to perform Hajj. When we were in Sarif or close to Sarif, my menses came. The Messenger of Allah (ﷺ) entered upon me when I was weeping. He said: ‘What is the matter with you? Have your menses come?’ I said: ‘Yes.’ He said: ‘This is something that Allah has decreed for the daughters of Adam. Do all the rites, but do not circumambulate the House.’” She said: “And the Messenger of Allah (ﷺ) sacrificed a cow on behalf of his wives.”

It was narrated from ‘Aishah that the Messenger of Allah (ﷺ) performed Hajj Ifrad

It was narrated from ‘Aishah the Mother of the Believers that the Messenger of Allah (ﷺ) performed Hajj Ifrad

It was narrated from Jabir that the Messenger of Allah (ﷺ) performed Hajj Ifrad (Single Hajj)

It was narrated from Jabir that the Messenger of Allah (ﷺ), Abu Bakr, ‘Umar and ‘Uthman performed Hajj Ifrad (Single Hajj)

It was narrated that Anas bin Malik said:“We went out with the Messenger of Allah (ﷺ) to Makkah, and I heard him say: ‘Labbaika ‘Umratan wa hajjatan [Here I am (O Allah), for ‘Umrah and Hajj].’”

It was narrated from Anas that the Prophet (ﷺ) said:“Labbaika bi-‘Umratin wa hajjatin [Here I am (O Allah), for ‘Umrah and Hajj].”

It was narrated that ‘Abdah bin Abu Lubabah said:“I heard Abu Wa’il, Shaqiq bin Salamah, say: ‘I heard Subai bin Ma’bad say: “I was a Christian man, then I became Muslim and I entered Ihram for Hajj and ‘Umrah. Salman bin Rabi’ah and Zaid bin Suhan heard me when I was entering Ihram for them both together at Qadisiyyah. They said: ‘This man is more lost than his camel!’ It was as if they had heaped a mountain on me with their words. I went to ‘Umar bin Khattab and told him about that. He turned to them and reproached them, then he turned to me and said: ‘You have been guided to the Sunnah of the Prophet (ﷺ), you have been guided to the Sunnah of the Prophet (ﷺ).’” Another chain reports a similar narration

It was narrated that Ibn ‘Abbas said:“Abu Talhah told me that the Messenger of Allah (ﷺ) performed Hajj and ‘Umrah together (Qiran).”

It was narrated from Jabir bin ‘Abdullah, Ibn ‘Umar and Ibn ‘Abbas that when the Messenger of Allah (ﷺ) and his Companions came (to Makkah) to perform their Hajj and ‘Umrah, they only performed Tawaf once

It was narrated from Jabir that the Prophet (ﷺ) performed one Tawaf for Hajj and ‘Umrah

It was narrated from Ibn ‘Umar that he came (to Makkah) to perform Hajj and ‘Umrah together (Qiran). He circumambulated the House seven times, and performed Sa’y between Safa and Marwah, then he said:“This is what the Messenger of Allah (ﷺ) did.”

It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) said:“Whoever enters Ihram for Hajj and ‘Umrah, one Tawaf is sufficient for both, and he should not exit Ihram until he has completed his Hajj, when he should exit Ihram for both.”

‘Umar bin Khattab said:I heard the Messenger of Allah (ﷺ) say, when he was in ‘Aqiq: “Someone came to me from my Lord and said: ‘Pray in this blessed valley and say: (I intend to do) ‘Umrah in Hajj.’”

It was narrated that Suraqah bin Ju’shum said:“The Messenger of Allah (ﷺ) stood up to deliver a speech in this valley, and said: ‘Lo! ‘Umrah has been included in Hajj until the Day of Resurrection.”

It was narrated that Mutarrif bin ‘Abdullah bin Shikhkhir said:“Imran bin Husain said to me: ‘I will tell you a Hadith, that Allah may benefit you thereby after this day. Know that Allah’s Messenger (ﷺ) had a group from his family perform ‘Umrah during the ten (days) of Dhul-Hijjah, and the Messenger of Allah (ﷺ) did not forbid that, and no abrogation of that was revealed, and it does not matter what anyone else suggests.’”

It was narrated from Ibrahim bin Abu Musa:“Abu Musa Al-Ash’ari used to issue rulings concerning Tamattu’. Then a man said to him: ‘Withhold some of your rulings, for you do not know what the Commander of the Believers has introduced into the rites after you.’ (Abu Musa said:) ‘Then when I met him later on, I asked him.’ ‘Umar said: ‘I know that the Messenger of Allah (ﷺ) and his Companions did it, but I did not like that people should lie with their wives in the shade of the Arak trees and then go out for Hajj with their heads dripping,’ (i.e. due to the bath after sexual relations).”

It was narrated that Jabir bin ‘Abdullah said:“We began our Talbiyah for Hajj only with Allah’s Messenger (ﷺ), and we did not mix it with ‘Umrah. We arrived in Makkah when four nights of Dhul-Hijjah had passed, and when we had performed Tawaf around the Ka’bah and Sa’y between Safa and Marwah, the Messenger of Allah (ﷺ) commanded us to make it ‘Umrah, and to come out of Ihram and have relations with our wives. We said: ‘There are only five (days) until ‘Arafah. Will we g out to it with our male organs dripping with semen?’ The Messenger of Allah (ﷺ) said: ‘I am the most righteous and truthful among you, and were it not for the sacrificial animal, I would have exited Ihram.’ Suraqah bin Malik said: ‘Is this Tamattu’ for this year only or forever?’ He said: ‘No, it is forever and ever.’”

It was narrated that ‘Aishah said:“We went out with the Messenger of Allah (ﷺ) when there were five nights left of Dhul-Qa’dah, intending only to perform Hajj. When we came close, the Messenger of Allah (ﷺ) ordered that whoever did not have a sacrificial animal, then he should exit the Ihram. So all the people exited Ihram, except those who had the sacrificial animal. When the Day of Sacrifice i.e., the 10th of Dhul-Hijjah) came, some beef was brought to us, and it was said: ‘The Messenger of Allah (ﷺ) has offered a sacrifice on behalf of his wives.’”

It was narrated that Bara’ bin ‘Azib said:“The Messenger of Allah (ﷺ) and his Companions came out to us and we entered Ihram for Hajj. When we came to Makkah, he said: ‘Make your Hajj (to) ‘Umrah.’ The people said: ‘O Messenger of Allah, we have entered Ihram for Hajj, how can we make it ‘Umrah?’ He said: ‘Look at what I command you to do, and do it.’ They repeated their question and he got angry and went away. Then he entered upon ‘Aishah angry and she saw anger in his face, and said: ‘Who has made you angry? May Allah vex him!’ He said: ‘Why should I not get angry, when I give a command and it is not obeyed?’”

It was narrated that Asma’ bint Abi Bakr said:“We went out with the Messenger of Allah (ﷺ) in Ihram. The Prophet (ﷺ) said: ‘Whoever has a sacrificial animal with him, let him remain in Ihram. Whoever does not have a sacrificial animal with him, let him exit Ihram.’ She said: ‘I did not have a sacrificial animal with me, so I exited Ihram, but Zubair had a sacrificial animal with him, so he did not exit Ihram. So I put on my regular clothes and came to Zubair, and he said: ‘Go away from me.’ I said: ‘Are you afraid I am going to jump on you?!’”

It was narrated from Harith bin Bilal bin Harith, that his father said:“I said: ‘O Messenger of Allah, do you think that this cancellation of Hajj and it being replaced with ‘Umrah is only for us, or for all people?’ The Messenger of Allah (ﷺ) said: ‘No, it is only for us.’”

It was narrated that Abu Dharr said:“Tamattu’ in Hajj was for the Companions of Muhammad (ﷺ) specifically.”

It was narrated that Hisham bin ‘Urwah said:“My father told me: ‘I said to ‘Aishah: “I do not think there is any sin on me if I do not perform Tawaf* between Safa and Marwah.” She said: “Allah says: ‘Verily, Safa and Marwah are of the Symbols of Allah. So it is not a sin on him who performs Hajj or ‘Umrah of the House to perform Tawaf between them.’” [2:158] If the matter were as you say, then it would have said, ‘it is not a sin on him to not perform the Sa’y between them.’ Rather this was revealed concerning some people among the Ansar who previously, when they stated the Talbiyah, they used to recite it for Manat, and it was not lawful for them to perform Sa’y between Safa and Marwah. When they arrived with the Prophet (ﷺ) for Hajj, they mentioned that to him, and Allah revealed this Verse. By Allah, Allah will not accept the Hajj as complete if one who does not perform Sa’y between Safa and Marwah.’”

It was narratd that an Umm Walad* of Shaibah said:“I saw the Messenger of Allah (ﷺ) performing Sa’y between Safa and Marwah saying: ‘The valley should not be crossed except quickly.’”

It was narrated that Ibn ‘Umar said:“If I go quickly between Safa and Marwah, that is because I saw the Messenger of Allah (ﷺ) going quickly, and if I walk that is because I saw the Messenger of Allah (ﷺ) walking, even though I am an old man.”

It was narrated from Talhah bin ‘Ubaidullah that he heard the Messenger of Allah (ﷺ) say:“Hajj is Jihad and ‘Umrah is voluntary.”

Isma’il narrated:“I heard ‘Abdullah bin Abu Awfa say: ‘We were with the Messenger of Allah (ﷺ) when he performed ‘Umrah. He performed Tawaf (around the Ka’bah) and we performed Tawaf with him. He prayed and we prayed with him, and we were shielding him from the people of Makkah lest anyone harm him.’”

It was narrated from Wahb bin Khanbash that the Messenger of Allah (ﷺ) said:“ ‘Umrah during Ramadan is equivalent to Hajj (i.e. in reward).”

It was narrated from Harim bin Khanbash that the Messenger of Allah (ﷺ) said:‘ ‘Umrah during Ramadan is equivalent to Hajj (i.e., in reward).’”

It was narrated from Abu Ma’qil that the Prophet (ﷺ) said:“ ‘Umrah during Ramadan is equivalent to Hajj.”

It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) said:“Umrah during Ramadan is equivalent to Hajj.”

It was narrated from Jabir that the Prophet (ﷺ) said:“ ‘Umrah during Ramadan is equivalent to Hajj.”

It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) did not perform any ‘Umrah except in Dhul-Qa’dah.”

It was narrated that ‘Aishah said:“The Messenger of Allah (ﷺ) did not perform any ‘Umrah except in Dhul-Qa’dah.”

It was narrated that ‘Urwah said:“Ibn ‘Umar was asked: ‘In which month did the Messenger of Allah (ﷺ) perform ‘Umrah?’ He said: ‘In Rajab.’ But ‘Aishah said: “The Messenger of Allah (ﷺ) never performed ‘Umrah during Rajab, and he never performed ‘Umrah, but he (meaning Ibn ‘Umar) was with him.”

‘Abdur-Rahman bin Abu Bakr narrated that the Prophet (ﷺ) told him to seat ‘Aishah behind him on his riding animal, and perform ‘Umrah with her from Tan’im

It was narrated that ‘Aishah said:“We went out with the Messenger of Allah (ﷺ) on the Farewell Pilgrimage, close to the time of the crescent of Dhul-Hijjah. The Messenger of Allah (ﷺ) said: ‘Whoever among you wants to begin the Talbiyah for ‘Umrah, let him do so. If it were not for the fact that I have brought a sacrificial animal with me, I would have began the Talbiyah for ‘Umrah.’” She said: “Some of the people began the Talbiyah for ‘Umrah, and some began the Talbiyah for Hajj. I was one of those who began the Talbiyah for ‘Umrah.” She said: “We set out until we reached Makkah, then the Day of ‘Arafah came while I was in menses, but I did not exit Ihram for ‘Umrah I complained about that to the Prophet (ﷺ) and he said: ‘Leave your ‘Umrah, undo your hair and comb it, and begin the Talbiyah for Hajj.’” She said: “So I did that, then on the night of Hasbah (i.e., the twelfth night of Dhul-Hijjah), when Allah had enables us to complete our Hajj, he sent ‘Abdur-Rahman bin Abu Bakr with me. He seated me behind him and went out to Tan’im, then I began the Talbiyah for ‘Umrah and Allah enabled us to complete our Hajj and ‘Umrah, and there was no sacrificial animal, charity nor fasting.”

It was narrated from Umm Salamah that the Messenger of Allah (ﷺ) said:“Whoever begins the Talbiyah for ‘Umrah from Baitul-Maqdis, will be forgiven.”

It was narrated from Umm Salamah, the wife of the Prophet (ﷺ), that the Messenger of Allah (ﷺ) said:“Whoever begins the Talbiyah for ‘Umrah from Baitul-Maqdis, that will be an expiation for all his previous sins.” She said: “So I went out.” Meaning, from Baitul-Maqdis for ‘Umrah

It was narrated that Ibn ‘Abbas said:“The Messenger of Allah (ﷺ) performed ‘Umrah four times: The ‘Umrah of Hudaibiyah, the ‘Umrah to make up for (the one not completed previously), the third from Ji’ranah and the fourth that he did with his Hajj.”