Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.

Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness.

Ουτος λοιπον ο μακαρισμος γινεται δια τους περιτετμημενους η και δια τους απεριτμητους; διοτι λεγομεν οτι η πιστις ελογισθη εις τον Αβρααμ εις δικαιοσυνην.

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.