Jami' at-Tirmidhi

Narrated Abu Az-Zubair: From Jabir that the Prophet (ﷺ) prohibited Al-Muhaqalah, Al-Muzabanah, Al-Mukhabarah, and Al-Mu'awamah, and he permitted it in the case of Al-'Araya. [Abu 'Eisa said:] This Hadith is Hasan Sahih

Narrated Anas: "Prices became excessive during the time of the Messenger of Allah (ﷺ), so they said: 'O Messenger of Allah! Set prices for us!' So he said: 'Indeed Allah is Al-Musa'ir, Al-Qabid, Al-Basir, Ar-Razzaq. And I am hopeful that I meet my Lord and none of you are seeking (recompense from) me for an injustice involving blood or wealth.'" [Abu 'Eisa said:] This Hadith is Hasan Sahih

Narrated Abu Hurairah: That the Messenger of Allah (ﷺ) passed by a pile of food. He put his fingers in it and felt wetness. He said: 'O owner of the food! What is this ?' He replied: 'It was rained upon O Messenger of Allah.' He said: 'Why not put it on top of the food so the people can see it?' Then he said: 'Whoever cheats, he is not one of us.'" He said: There are narrations on this topic from Ibn 'Umar, Abu Al-Hamra', Ibn 'Abbas, Buraidah, Abu Burdah bin Niyar, and Hudhaifah bin Al-Yaman. [Abu 'Eisa said:] The Hadith of Abu Hurairah is Hasan Sahih Hadith. This is acted upon according to the people of knowledge. They dislike cheating and they say that cheating is unlawful

Narrated Abu Hurairah: "The Messenger of Allah (ﷺ) took a camel of a particular age on loan. He gave back to him a camel of a better age than the one he was given. He said: 'The best among you is the best in repaying.'" He said: There is something on this topic from Abu Rafi'. [Abu 'Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith. Shu'bah and Sufyan reported it from Salamah. This is acted upon according to some of the people of knowledge, they saw no harm is taking a camel of a particular age as a loan. This is the view of Ash-Shafi'i, Ahmad, and Ishaq. But some of them disliked that

Narrated Abu Rafi', the freed slave of the Messenger of Allah (ﷺ): "The Messenger of Allah got a camel in advance. Some camels from the charity." Abu Rafi' said: "So the Messenger of Allah (ﷺ) told me to pay the man back for his camel. I said: 'I did not find among the camels but a superior selection of Raba'. The Messenger of Allah (ﷺ) said: 'Give it to him, for indeed the base of people is the best of them in repaying.'" [Abu 'Eisa said:] This Hadith is Hasan Sahih

Narrated Abu Hurairah: That the Messenger of Allah (ﷺ) said: "Indeed Allah loves tolerance in selling, tolerance in buying, and tolerance in repaying." He said: There is something on this topic from Jabir. [Abu 'Eisa said:] This Hadith is Gharib. Some of them reported this Hadith from Yunus, from Sa'eed Al-Maqburi, from Abu Hurairah

Narrated Jabir: That the Messenger of Allah (ﷺ) said: "Allah forgave a man who was before you: He was tolerant when selling, tolerant when purchasing, and tolerant when repaying." He said: This Hadith is Gharib Sahih Hasan from this route

Narrated Abu Hurairah: That the Messenger of Allah (ﷺ) said: "When you see someone selling or buying in the Masjid then say: 'May Allah not profit your business.' And when you see someone announcing about something lost then say: 'May Allah not return it to you.'" The Hadith of Abu Hurairah is Hasan Gharib. This is acted upon according to some of the people of knowledge. They dislike selling and buying in the Masjid. This is the view of Ahmad and Ishaq. Some of the people of knowledge permitted selling and buying in the Masjid

Anas bin Malik narrated that the Messenger of Allah (sallAllahu Alayhi wa sallam) said:"Whoever asks for a position as a judge, then he left on his own. And whoever is forced onto it, Allah sends an angel down to him so that he can be correct." (Daif)

Anas narrated that the Prophet (ﷺ) said:"Whoever seeks to be a judge, and asks others to intercede for him with it, then he will be left on his own. And whoever is coerced into it, Allah sends an angel down to him so that he can be correct." (Daif)

Abu Hurairah narrated that the Messenger of Allah (ﷺ) said:"Whoever takes the responsibility of judge, or is appointed as judge between the people, then he has been slaughtered without a knife

Abu Hurairah narrated that the Messenger of Allah (ﷺ) said:"When the judge passes a judgement in which he strived and was correct, then he receives two rewards. And when he judges and is mistaken, then he receives one reward

Some men who were companions of Mu'adh narrated from Mu'adh that the Messenger of Allah (ﷺ) sent Mu'adh to Yemen, so he (ﷺ) said:"How will you judge?" He said: "I will judge according to what is in Allah's Book." He said: "If it is not in Allah's Book ?" He said: "Then with the Sunnah of the Messenger of Allah (ﷺ)." He said: "If it is not in the Sunnah of Messenger of Allah (ﷺ)?" He said: "I will give in my view." He said: "All praise is due to Allah, the One Who made the messenger of the Messenger of Allah suitable

(Another chain of narrators) from some people from the inhabitants of Hims, from Mu'adh, from the Prophet (ﷺ), with similar

Abu Sa'eed narrated that the Messenger of Allah (ﷺ) said:"Indeed, the most beloved of people to Allah on the Day of Judgement, and the nearest to Him in the status is the just Imam. And the most hated of people to Allah and the furthest from Him in status is the oppressive Imam

[Abdullah] Ibn Abi Al-Awfa narrated that the Messenger of Allah (ﷺ) said:"[Indeed] Allah is with the judge as long as he is not unjust. So when he is unjust, He leaves him and he is attended by Shaitan

Ali narrated:"The Messenger of Allah (ﷺ) said to me: 'When two men come to you seeking judgement, do not judge for the first until you have heard the statement of the other. Soon you will know how to judge.'" 'Ali said: "I did not err since then

Abul-Hasan narrated that 'Amr bin Murrah said to Mu'awiyah:"I heard the Messenger of Allah (ﷺ) saying: 'No Imam closes his door on one in need, dire straits and poverty, except that Allah closes the gates of the Heavens from his dire straits, his needs, and his poverty.' So Mu'awiyah appointed a man to look after the needs of the people

(Another chain) from Abu Maryam the Companion of the Prophet (ﷺ), from the Prophet (ﷺ)

Abdur-Rahman bin Abi Bakrah narrated:"My father wrote to 'Ubaidullah bin Abi Bakrah who was a judge: "Do not pass a judgement between two people while you are angry, for indeed I heard the Messenger of Allah (ﷺ) saying: 'The judge should not judge between two people while he is angry

Mu'adh bin Jabal narrated:"The Messenger of Allah (ﷺ) dispatched me to Yemen. When I had left, he sent a message after me, so I returned and he said: 'Do you know why I sent a message to you ? Do not take anything without my permission, for that will be Ghulul, and whoever commits Ghulul, he comes with what he took on the Day of Judgement. This is why I called you, so now go and do your job

Abu Hurairah narrated:"The Messenger of Allah (ﷺ) cursed the one who bribes and the one who takes a bribe for a judgement

Abdullah bin 'Amr narrated:"The Messenger of Allah (ﷺ) cursed the one who bribes and the one who takes a bribe

Anas bin Malik narrated that Messenger of Allah (ﷺ) said:"If trotter (lacking meat) were given to me I would accept it, and if I was invited to (a meal of) it I would accept

Umm Salamah narrated that the Messenger of Allah (ﷺ) said:"Indeed you come to me with your disputes, and I am only a human being, perhaps one of you is more eloquent at presenting his argument than the other. If I judge for one of you, giving him something from the rights of his brother, then it is only a piece of the Fire that I am giving him, so do not take anything from it

Alqamah bin Wa'il [bin Hujr] narrated from his father who said:"A man from Hadramawt and a man from Kindah came to the Prophet (ﷺ). The Hadrami said: 'O Messenger of Allah! This person took some land of mine.' The Kindi said:'It is my land, It is in my possession, and he has no right to it.' So the Prophet (ﷺ) said to the Hadrami:'Do you have proof?' He said: 'No.' He said: 'Then you will have the oath.' He said: 'O Messenger of Allah! This man is a liar, it makes not difference what he takes an oath for, he is not ashamed of doing anything!' He said: 'There is nothing you deserve from him except that.' He said: So the man was left to take an oath for it, and in the meantime, the Messenger of Allah (ﷺ) said: 'If he takes an oath [for your property] to wrongfully consume it, He will meet Allah while He is angry with him

Amr bin Shu'aib narrated from his father, from his grandfather, that during a Khutbah, the Prophet (ﷺ) said:"The proof is due from the claimant, and the oath is due from the one the claim is made against

Ibn 'Abbas narrated that the Messenger of Allah (ﷺ) judged that the oath is due from the one the claim is made against

Abu Hurairah narrated:"The Messenger of Allah (ﷺ) passed judgement based on an oath along with one witness." Rabi'ah (one of the narrators) said: "A son of Ibn Sa'd bin 'Ubadah informed me saying: 'We found in a book of Sa'd that the Prophet (ﷺ) passed judgement based on an oath along with a witness

Jabir narrated:"The Prophet (ﷺ) passed judgement based on oath along with a witness

Ja'far bin Muhammad narrated from his father:"The Prophet (ﷺ) passed judgement based on an oath along with one witness." He said: "And 'Ali judged between you based on it

Ibn 'Umar narrated that the Prophet (ﷺ) said:"Whoever frees a portion" or, he said: "a part" or he said: "a share he owns of a slave, then he can afford the remainder of the price according to the reasonable price, then he will be free. Otherwise he has freed as much as he has freed (only)." Ayyub (one of the narrators) said: "Perhaps Nafi said in this Hadith: 'Meaning he has freed as much of him as he has freed

Salim narrated from his father that the Prophet (ﷺ) said:"Whoever frees a portion of a slave he owns, then he can afford the remainder of the price, then he should free him with his wealth

Abu Hurairah narrated that the Messenger of Allah (ﷺ) said:"Whoever frees a portion" or he said: "a part of a slave, then he should finish paying his price if he can afford it. If he can not afford to pay reasonable price then he should be allowed to work to earn the amount that will free him without overburdening him." (Another chain) similar, and he said: "a part

Samurah narrated that the Prophet (ﷺ) said:"The lifelong gift is permitted for its inhabitant" or:"is an inheritance for its inhabitant

Jabir narrated that the Prophet (ﷺ) said:"Whichever man is given a lifelong gift for himself and his offspring, then it belongs to the one whom it was given, it does not return to the one who gave it, for he has given a gift which shall be included in the inheritance

Jabir narrated that the Messenger of Allah (ﷺ) said:"The lifelong gift is permitted for its inhabitant, and the Ruqba is permitted for its inhabitant

Kathir bin 'Amr bin 'Awf Al-Muzani narrated from his father, from his grandfather, that the Messenger of Allah (ﷺ) said:"Reconciliation is allowed among the Muslims, except for reconciliation that makes the lawful unlawful, or the unlawful lawful. And the Muslims will be held to their conditions, except the conditions that make the lawful unlawful, or the unlawful lawful

Al-A`raj narrated from Abu Hurairah, saying:“I heard him saying: ‘the Messenger of Allah (ﷺ) said: “When one of you seeks his neighbor’s permission to affix a wooden beam in his wall, then do not prevent him."' When Abu Hurairah narrated it, they tilted their heads, so he said: ‘Why do I see that you are averse to it? By Allah! I will continue to narrate it among you

Abu Hurairah narrated that the Messenger of Allah (ﷺ) said:“The oath is based upon what will make your companion believe you.” [Qutaibah (one of the narrators) said: “ What will make you believed by your companion”

Abu Hurairah narrated that the Messenger of Allah (ﷺ) said:“Make the road seven forearm lengths.”

Abu Hurairah narrated that the Messenger of Allah (ﷺ) said:"When you disagree over the road, then make it seven forearm lengths

Abu Maimunah narrated from Abu Hurairah who said:"The Prophet (ﷺ) gave a boy the choice between his father and his mother

Aishah narrated that the Messenger of Allah (ﷺ) said:"Indeed the most wholesome of what you consume is from your earnings, and indeed your children are from your earnings

Anas narrated:"One of the wives of the Prophet (ﷺ) gave the Prophet (ﷺ) some food in a bowl. Then 'Aishah broke the bowl with her hand, and discarded what was in it. So the Prophet (ﷺ) said: "Food for food and vessel for vessel

Anas narrated that the Messenger of Allah (ﷺ) borrowed a bowl which broke, so he guaranteed (compensated) it for them

Narrated Nafi':that Ibn 'Umar said: "I was reviewed before the Messenger of Allah (ﷺ) in the army, and I was fourteen years old, but he did not accept me. Then I was reviewed before him in the army later while I was fifteen years old, and he accepted me." Nafi' said: "I narrated this Hadith to 'Uman bin 'Abdul Azeez and he said: 'This is the limit that distinguishes between childhood and adulthood.' Then he wrote to give salaries to whoever reached fifteen years old." (Another chain) from Nafi', from Ibn 'Umar from the Prophet (ﷺ) and it is similar, but he did not mention in it that 'Umar bin 'Abdul-'Aziz wrote that this is the limit that distinguishes between youth and childhood and adulthood. In his narration, Ibn 'Uyainah said (that Nafi' said): "I narrated it to 'Umar bin 'Abdul-'Aziz and he said: 'This is the limit that distinguishes between children and soldiers

Narrated Al-Bara':"My maternal uncle Abu Burdah Ibn Niyar passed by me and he had a flag with him. I said: 'Where are you going ?' He said: 'the Messenger of Allah (ﷺ) dispatched me to a man who married a woman his father had married to: that I should bring him his head

Narrated 'Abdullah bin Az-Zubair:"A man from the Ansar disputed with Az-Zubair before the Messenger of Allah (ﷺ) about the canals of Harrah which they used to irrigate the date palms. The Ansari said: 'Let the water pass'. But he refused, So they brought their dispute to the Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) said to Az-Zubair: 'O Zubair! Irrigate (your land) then let the water pass to you neighbor.' The Ansari became angry and said:'[O Messenger of Allah!] Is this because he is your aunt's son?' The face of the Messenger of Allah (ﷺ) changed color. Then he said: 'O Zubair! Irrigate (your land) and then withhold the water until it reaches the walls.' Az-Zubair said: 'By Allah! I think that this Ayah was revealed about that: But no, by your Lord, they can have no Faith until they make you (O Muhammad) judge in all disputes between them, and find in themselves no resistance against your decisions and accept (them) with full submission

Narrated 'Imran bin Husain:"A Man from the Ansar freed six slaves of his upon his death, and he did not have any wealth aside from them. That was conveyed to the Prophet (ﷺ), and he said some harsh words about him." He said: "Then he called for them and he divided them and had them draw lots. So he freed two of them and left four as slaves