Sunan an-Nasa'i

Makhramah narrated that his father said:"I heard 'Uthman bin Abi AL-Walid, the freed slave of the Akhnasiyin, say: 'I heard 'Urwah bin Az-Zubair say;'Aishah used to narrated that the Prophet said: "The hand (of the htief) should notbe cut off for anything but a shield or its equivalent in value

Uthman bin Abi Al-Walid said:"I heard 'Urwah bin Az-Zubair say: "Aishah used to narrate that he Prophet of Allah said: The hand (of the thief) should not be cut off except for a shield or its equivalent in value. And he said that 'Urwah said: A shield is (worth) four Dirhams. And he (the narrator) said: I heard sulaiman bin Yasar say that he heard 'Amrah say: I heard 'Aishah narrate that she heard the Messenger of Allah say: The hand (of the thief) should not be cut off except for four Dinars or more

Uthman bin Abi Al-Walid said:"I heard 'Urwah bin Az-Zubair say: "Aishah used to narrate that he Prophet of Allah said: The hand (of the thief) should not be cut off except for a shield or its equivalent in value. And he said that 'Urwah said: A shield is (worth) four Dirhams. And he (the narrator) said: I heard sulaiman bin Yasar say that he heard 'Amrah say: I heard 'Aishah narrate that she heard the Messenger of Allah say: The hand (of the thief) should not be cut off except for four Dinars or more

It was narrated that sulaiman bin Yasar said:"Five (fingers i.e., the hand) should not be cut off except for five." Hammam said: "I met 'Abdullah Ad-Danaj and he narrated to me that Sulaiman bin Yasar said: "Five should not be cut off except for five." (Sahih Maqtu)

It was narrated that 'Aishah said:"The hand of the thief should not be cut off for anything less than a Hajafah or a Turs (two kinds of shields)," each of which was worth a (decent) price

It was narrated from 'Abdullah that:the Prophet cut off (the thief's hand) for (something) that was worth five Dirhams. (Daif)

It was narrated that Ayman said:"The Prophet did not cut off the (hand of) the thief except for the value of a shield, and the value of a shield in those days was a Dinar." (Daif)

It was narrated that Ayman said:"The hand of a thief would not be cut off during the time of the Messenger of Allah except for the value of a shield, which in those days was a Dinar." (Daif)

It was narrated that Ayman said:"The hand of a thief was not be cut off during the time of the Messenger of Allah except for the value of a shield, and the value of a shield in those days was a Dinar." (Daif)

It was narrated that Ayman said:"The hand of a thief was not be cut off during the time of the Messenger of Allah except for the price of a shield, which in those days was a Dinar." (Daif)

It was narrated that Ayman said:"The (hand of) a thief is to be cut off for the price of a shield, and the price of a shield during the time of the Messenger of Allah was a Dinar, or ten Dirhams." (Daif)

It was narrated that Ayman bin Umm Ayman who attributed it to the Prophet said:"The (hand of) a thief is not to be cut off except for the price of a shield, and in those days the price of a shield was a Dinar

It was narrated that Ayman said:"The (hand of) a thief is not to be cut off for less than the price of a shield." (Daif Mawquf)

Ata, bin Abi Rabah narrated that 'Abdullah bin 'Abbas used to say:"Its price in those days was ten Dirhams

Narrated Ibn 'Abbas:A similar report was narrated from Ibn 'Abbas. The price of a shield at the time of the Messenger of Allah was estimated to be ten Dirhams

Narrated from Ayyub bin Musa:(A similar report) was narrated from Ayyub bin Musa, from 'Ata, in Mursal form

It was narrated that 'Ata' said:"The least for which the hand of a thief is to be cut off is the price of a shield. And the price of a shield in those days was ten Dirhams." (Hasan) Abu 'Abdur-Rahman (An-Nasai) said: Ayman, the one whose narrations preceded, I do not think he was a Companion, and another Hadith has been related from him which proves what we have said:

It was narrated that Ka'b said:"Whoever performs wudu and performs wudu, well, then prays ('Abdur-Rahman said: and prays Isha), then prays after that four Rakahs and does them well (Sawwar said: and understands what he is reciting (Sawwar said: and recites therein), they will be equivalent to (praying) Lailat Al-Qadr for him". (Hasan Maqtu)

It was narrated that Ka'b said:"Whoever performs Wudu and performs Wudu well, then attends Isha prayer in congregation, then prays four similar Rakahs after that, reciting therein and bowing and prostrating perfectly, that will bring him a reward like that of (praying) Lailat Al-Qadar." (Hasan Maqtu)

It was narrated from 'Amr bin Shuaib, from his father, that his grandfather said:"The price of a shield at the time of the Messenger of Allah was ten Dirhams

It was narrated from 'Amr bin Shuaib, from his father, that his grandfather said:"The Messenger of Allah was asked: 'For how much is the hand (of the thief) to be cut off?' He said: 'The hand (of the thief) is not to be cut off for (stealing) fruit on the tree, but if (the fruit) has been taken to the place where it is stored to dry, then the (thief's) hand is to be cut off (if what is stolen is equivalent to) the price of a shield. The (thief's) hand is not to be cut off for a sheep (stolen) from the grazing land, but if it had been put in the pen, then the (thief's) hand is to be cut off (if what is stolen is equivalent to) the price of a shield

It was narrated from 'Amr bin Shuaib, from his father, that his grandfather 'Abdullah bin 'Amr, that the Messenger of Allah wsa asked about fruit on the tree. He said:"Whatever a needy person takes without putting any in his pocket (and taking it away), there is no penalty on him. But whoever takes anything away, he must pay a penalty of twice its value, and be punished. Whoever steals something after it has been stored properly, and its value is equal to that of a shield, his hand must be cut off. Whoever steals something worth less than that, he must pay a penalty of twice its value and be punished

It was narrated from 'Amr bin Shuaib, from his father, that his grandfather 'Abdullah bin 'Amr, that a man from Muzainah came to the Messenger of Allah and said:'O Messenger of Allah, what do you think about a sheep stolen from the pasture?" He said: "(The thief must pay) double and be punished. There is no cutting off of the hand for (stealing) livestock, except what which has been put in the pen, if its value is equal to that of a shield, in which case the (thief's) hand is to be cut off. If its value is not equal to that of a shield, then he should pay a penalty of twice its value and be flogged as a punishment." He said: "O Messenger of Allah! What do you think about fruit on the tree?" He said: "(The thief must pay) double and be punished. There is no cutting off of the hand for (stealing) fruit on the tree, except for that which has been stored properly if its value is equal to that of a shield, in which case the (thief's) hand is not equal to that of a shield, then he should pay a penalty of twice its value and be flogged as a punishment

It was narrated that Rafi bin Khadij said:"I heard the Messenger of Allah say: 'The hand is not to be cut off for (stealing) produce or the spadix of palm trees

It was narrated that Rafi bin Khadij said:"I heard the Messenger of Allah say: 'The hand is not to be cut off for (stealing) produce or the spadix of palm trees

It was narrated that Rafi bin Khadij said:"I heard the Messenger of Allah say: 'The hand is not to be cut off for (stealing) produce or the spadix of palm trees

It was narrated that Rafi bin Khadij said:"I heard the Messenger of Allah say: 'The hand is not to be cut off for (stealing) produce or the spadix of palm trees

It was narrated that Rafi bin Khadij said:"I heard the Messenger of Allah say: 'The hand is not to be cut off for (stealing) produce or the spadix of palm trees

It was narrated that Rafi bin Khadij said:"I heard the Messenger of Allah say: 'The hand is not to be cut off for (stealing) produce or the spadix of palm trees

It was narrated that Rafi bin Khadij said:"I heard the Messenger of Allah say: 'The hand is not to be cut off for (stealing) produce or the spadix of palm trees

Rafi bin Khadij said:"I heard the Messenger of Allah say: 'The hand is not be cut off for (stealing) produce or the spadix of palm trees

It was narrated that Rafi bin Khadij said:"I heard the Messenger of Allah say: 'The hand is not to be cut off for (stealing) produce or the spadix of palm trees."' (Sahih) Abu 'Abdur-Rahman (An-Nasai) said: This is a mistake, and I do not know who Abu Maimun (one of the narrators) is

It was narrated that Rafi bin Khadij said:"I heard the Messenger of Allah say: 'The hand is not to be cut off for (stealing) produce or the spadix of palm trees

It was narrated that Rafi bin Khadij said:"I heard the Messenger of Allah say: 'The hand is not to be cut off for (stealing) produce or the spadix of palm trees

It was narrated from Sufyan, from Abu Az-Zubair, from Jabir that:the Messenger of Allah robber and pilferer is not to be cut off." (Sahih) Sufyan did not hear it from Abu Az-Zubair

It was narrated from Sufyan, from Abu Az-Zubair, that Jabir said:"The Messenger of Allah said: 'The pilferer is not to be cut off."' (Sahih) Ibn Juraij also did not hear it from Abu Az-Zubair. Ibn Juraij also did not hear it from Abu Az-Zubair

It was narrated from Jabir that the Messenger of Allah said:"The hand of the pilferer is not to be cut off

It was narrated from Hajjaj from Ibn Juraij from Abu Az-Zubair, that Jabir said:"The hands of the traitor is not to be cut off." (Sahih) Abu 'Abdur-Rahman (An-Nasai) said: This Hadith had been reported from Ibn Juraij by 'Isa bin Yunus, Al-Fadl bin Musa, Ibn Wahb, Muhammad bin Rabiah, Makhlad bin Yazid, and Salamah bin Saeed from Al-Basrah, who is trustworthy and Ibn Abi Safwan said: "He was the best of the people of his time" and not one of them said: "Abu Az-Zubair narrated to me" and I do not think that he heard it from Abu Az-Zubair, and Allah knows best

It was narrated that Jabir said:"The Messenger of Allah said: 'The hand of the pilferer, robber and traitor is not to be cut off

It was narrated that Jabir said:"The hand of the traitor is not to be cut off." (Sahih) Abu 'Abdur-Rahman (An-Nasai) said: Ashath bin Sawwar (one of its narrators) is weak

It was narrated from Al-Harith bin Hatib that a thief was brought to the Messenger of Allah and he said:"Kill him." They said: "O Messenger of Allah, he only stole (something)." He said: "Kill him." They said: "O Messenger of Allah, he only stole (something)." He said: "Cut off his hand." Then he stole again, and his foot was cut off. Then he stole at the time of Abu Bakr, untilo all his extremities had been cut off. Then he stole a fifth time, and Abu Bakr, may Allah be pleased with him, said: "The Messenger of Allah knew better about him when he said: 'Kill him."' Then he handed him over to some young men of Quraish to kill him, among whom was 'Abdullah bin Az-Zubair who liked to be in a position of leadership. He said: "Put me in charge of them," so they put him in charge of them and when he struck him, they would strike him, until they killed him

It was narrated that Jabir bin 'Abdullah said:"A thief was brought to the Messenger of Allah and he said: 'Kill him.' They said: 'O Messenger of Allah, he only stole.' He said: 'Cut off (his hand).' So his hand was cut off. Then he was brought a second time and he said: 'Kill him.' They said; 'O Messenger of Allah, he only stole.' He said: 'Cut off (his foot).' So his foot was cut off. He was brought to him a third time and he said: 'Kill him.' They said: 'O Messenger of Allah, he only stole. He said: 'Cut off (his other hand).' Then he was brought to him a fourth time and he said: Kill him.' They said: 'O Messenger of Allah, he only stole.' He said: 'Cut off (his other foot).' He was brought to him a fifth time and he said: "So we took him to an animal pen and attacked him. He lay down on his back then waved his arms and legs (in the air), and the camels ran away. Then they attacked him a second time and he did the same thing, then they attacked him a third time, and we threw stones at him and killed him, then we threw him into a well and threw stones on top of him." (Hasan) Abu 'Abdur-Rahman (An-Nasai) said: This Hadith is Munkar, Musab bin Thabit is not strong in Hadith

It was narrated that Junadah bin Abi Umayyah said:"I heard Busr bin Abi Artah say: 'I heard the Messenger of Allah say: Hand should not be cut off while traveling

It was narrated from Abu Hurairah that the Prophet said:"If a slave steals, then sell him, even for half price." (Hasan) Abu 'Abdur-Rahman (An-Nasai) said: 'Umar bin Abi Salamah is not strong in Hadith

It was narrated that 'Atiyyah said:'I was among the prisoners of Quraizah; we were examined, and whoever had grown (pubic) hair was killed, and whoever had not grown hair, he was allowed to live and was not killed

It was narrated that Ibn Muhairiz said; "I asked Fadalah bin 'Ubaid about hanging the hand (of the thief) from his neck, and he said:'It is Sunnah. The Messenger of Allah cut off a thief's hand then hung it from his neck."'(Daif)

It was narrated that 'Abdur-Rahman bin Muhairiz said:"I said to Fadalah bin 'Ubaid: 'Do you think that hanging the hand from the thief's neck is Sunnah?' He said: 'Yes; a thief was brought to the Messenger of Allah and he cut off his hand and hung it from his neck."' (Daif) Abu 'Abdur-Rahman (An-Nasai) said; Al-Hajjaj bin Artah is weak, his narrations are not used as proof

It was narrated from 'Abdur-Rahman bin 'Awf that the Messenger of Allah said:"The thief is not to be penalized (financially) if the Hadd punishment is carried out on him." (Daif) Abu 'Abdur-Rahman (An-Nasai) said: This is Mursal and it is not confirmed

It was narrated from Abu Hurairah that:The Messenger of Allah [SAW] was asked: "Which deed is best?" "He said: Faith in Allah [SWT] and His messenger [SAW]

It was narrated from Abdullah bin Hubshi Al-Khath'ami that:The Prophet [SAW] was asked: "Which deed is best?" He said: "Faith in which there is no doubt, Jihad in which there is no Ghulul, and Hajjatun Mabrur