Sunan an-Nasa'i

Harun bin Abi Walki-who is Harun bin 'Antarah -narrated from his father, form Ibn 'Abbas, concerning the saying of Allah, the Mighty and Sublime:"Eat not of that on which Allah's name has not been pronounced" - that he said: "The idolaters argued with them and said: 'Whatever Allah kills you do not eat, and whatever you kill you eat

It was narrated that Abu Tha'labah said:"The Messenger of Allah said: An animal that has been taken as a target is not lawful

It was narrated that Hisham bin Zaid said; "Ans and I entered upon Al-Hakam - that it, Ibn Ayyb - and there were some people shooting at a chicken in the house of the governor. He said:'The Messenger of Allah forbade using animals as targets;

It was narrated that 'Abdullah bin Ja'far said:"The Messenger of Allah passed by some people who were shooting arrows at a ram. He denounced that and said: 'Do not disfigure animals (by using them as targets)." (Sahih)

It was narrated that Ibn 'Umar said:"The Messenger of Allah cursed those who take anything that has a soul as a target." (Sahih)

It was narrated that Ibn 'Umar said; "I heard the Messenger of Allah say:'May Allah curse the one who disfigures and animal. (Sahih)

It was narrated from Ibn 'Abbas that the Messenger of Allah said:"Do not take anything that has a soul as a target

It was narrated that Ibn 'Abbbas Said:"The messenger of Allah forbade us from using anything with a soul as a target." (Sahih)

It was narrated from 'Abdullah bin 'Amr, who attributed it to the Messenger of Allah:"There is no person who kills a small bird or anything larger, for no just reason, but Allah will ask him about it." It was said: "O Messenger of Allah, what does 'just reason mean?" He said: "That you slaughters it and eat it, and o not cut off its head and throw it aside

It was narrated that 'Amr bin Sharid said:"I heard Sharid say: 'I herd the Messenger of Allah say: Whoever kills a small bird for no reason, it will beseech Allah on the Day of Resurrection saying: O Lord, so and so killed me for no reason. And he did not kill me for any beneficial purpose

It was narrated from 'Amr bin Shu'aib, from his father, from his father Muhammad bin 'Abdullah bin 'Amr - or on one occasion he said:from his father, form his grandfather - the on the Day of Kahaibar, the Messenger of Allah forbade the flesh of domesticated donkeys and of al-Jallalah (animals that eat dung), and (he forbade) riding them and eating their mat

It was narrated that Ibn 'Abbas said:"The Messenger of Allah forbade (eating) animals that had been taken as targets, the milk of Al-Jallalah (animals that eat dung), and drinking directly from water skins

It was narrated that 'Aishah said:"The Messenger of Allah said: "The best (most Pure) food that a man eats is that which he has earned himself, and a man's child (and his child's wealth) is part of his earnings" (Sahih)

It was narrated from 'Aishah that the Prophet said:"Your children are part of the best of your earnings, so eat from what your children earn

It was narrated that 'Aishah said:"The Messenger of Allah said: 'The best (most pure) food that a man eats is that which he has earned himself, and his child (and his child's wealth) is part of his earning

It was narrated that 'Aishah said:"The Messenger of Allah said: 'The best (most pure) food that a man eats is that which he has earned himself, and his child (and his child's wealth) is part of his earning

An-Nu'man bin Bashir said:"I heard the Messenger of Allah say: "That which is lawful is plain and that which is unlawful is plain, and between them are matters which are not as clear. I will strike a parable for you about that: indeed Allah, the Mighty and Sublime, has established a sanctuary, and the sanctuary of Allah is that which He has forbidden. Whoever approaches the sanctuary is bound to transgress upon it, Or he said: 'Whoever grazes around the sanctuary will soon transgress upon it, and whoever indulges in matters that are not clear, he will soon transgress beyond the limits

It was narrated that Abu Hurairah said:"The Messenger of Allah said: 'There will come a time when a man will not care where his wealth comes from, whether (the source is) Halal or Haram

It was narrated that Abu Hurairah said:"The Messenger of Allah said: "There will come a time when there will be no one left who does not consume Riba, and whoever does not consume it will nevertheless be affected by residue." (Sahih)

It was narrated that 'Amr bin Taghilb said:"The Messenger of Allah said: 'One of the portents of the Hour will be that wealth becomes widespread and abundant, and trade will become widespread, but knowledge will disappear. A man will try to sell something and will say: "No, not until I consult the merchant of banu so and so: and People will look throughout a vast area for a scribe and will not find one." (Sahih)

It was narrated that Hakim bin Hizam said:"The Messenger of Allah said: 'The two parties to a transaction have the choice so long as they have not separated. If they are honest and open, their transaction will be blessed, but if they tell lies and conceal anything, the blessing of their transaction will be lost

It was narrated from Abu Dharr that the Prophet said:"There are three to whom Allah will not speak on the Day of Resurrection, or will He look at them, or sanctify them, and theirs will be a painful torment: Abu Dharr said:" May they be lost and doomed: He said: "The one who drags his Izar (below the ankles) the one who sells his product by means of false oaths, and the one who reminds others (Al-Mannan) of what he has given to them

It was narrated from Abu Dharr that the Prophet said:"There are three at whom Allah will not look on the Day of Resurrection, nor will He sanctify them, and theirs will be a painful torment: the one who does not give anything but he reminds (the recipient of his gift), the one who drags his Izar (below the ankles), and the one who sells his product by means of false oaths." (Sahih)

It was narrated from Abu Qatadah Al-Ansari that he heard the Messenger of Allah say:"Beware of taking oaths a great deal when selling, for it may help you to make a sale but it destroys the blessing

It was narrated from Abu Hurairah that the Prophet said:"Taking oaths may help you to make a sale but it takes (blessing) away from the earnings "(Sahih)

It was narrated from Abu Hurairah that the Messenger of Allah said:"There are three to whom Allah will not speak on the Day of Resurrection, or will He look at them, or sanctify them and theirs will be a painful torment: A man who has surplus water when traveling but he withholds it form a wayfarer; a man who swears allegiance to an imam for worldly gains, and if he gives him what he wants he is loyal to him but if he does not give him anything he is not loyal to him: and a man who sells a man his product after 'Asr, swerving by Allah that he bought it for such and such a price, and the other believes him

It was narrated that Qays bin Abi Gharazah said:"We used to trade in the markets of Al-Madinah and we used to call ourselves as-Samasir (brokers) and the people called us that, but the Messenger of Allah came out to s and called us by a name that was better than what we called ourselves. He said: "O merchants (Tujjar)! Selling involves (false) oaths and idle talk, so mix some charity with it,"" (Sahih)

It was narrated that Hakim bin Hizam said:The Messenger of Allah said: "The two parties to a transaction have the choice so long as they have not separated. If they are honest and open, their transaction will be blessed, but if they tell lies and conceal anything the blessing of their transaction will be lost

It was narrated from Malik, from Nafi from'Abdullah bin 'Umar that the Messenger of Allah said:"The two parties to a transaction both have the choice so long as they both chosen to conclude the transaction." (Sahih)

It was narrated from Yahaya, from 'Ubaidullah who said:"Nafi narrated to me from Ibn 'Umar, tht the Messenger of Allah said: 'the two parties to a transaction both have the choice so long as they have not separated, or they have chosen." (Sahih)

it was narrated from Ismail, from Nafi, that Ibn 'Umar said:"The Messenger of Allah said: 'The two parties to a transaction both have the choice so long as they have not separated, unless they have both chosen to conclude they transaction. If they have both chosen to conclude the transaction, then the transaction is binding." (Sahih)

It was narrated from Ibn Juraij:"Nafi dictated to me, from Ibn 'Umar who said: The Messenger of Allah said: 'the two parties to a transaction both have the choice so long as they have not separated, unless they have both chosen to conclude the transaction. If they have both chosen to conclude the transaction, then the transactions binding." (Sahih)

It was a narrated from Ayyub, from Nafi from Ibn 'Umar that the Messenger of Allah said:"The Messenger of Allah said: "The two parties to a transaction both have the choice who long as they have not separated or one of them says to the other: 'Decide!"' (Sahih)

It was narrated from Ayyub, from Nafi from Ibn 'Umar, who said:"The Messenger of Allah said: 'The two parties to a transaction both have the choice so long as they have not separated or chosen to conclude the transaction." Or perhaps Nafi said: "Or one of them has said to the other: 'Decide! "(Sahih)

It was narrated from Al-Laith from Nafi from Ibn 'Umar who said:"The Messenger of Allah said: 'The two parties to a transaction both have the choice so long as they have not separated or they have chosen to conclude the transaction.' Or perhaps Nafi said: "Or one of them has said to the other: 'Decide! (Sahih)

It was narrated from Al-Laith, from Nafi, from Ibn 'Umar that the Messenger of Allah said:"When two men enter into a transaction, each of them has the choice until they separate." On one occasion he said: "So long as they have not separated and one has not told the other to decide. If one tells the other to decide and they agree upon something, then the transaction is binding. If they separate after entering into a transaction and neither of them has canceled the transaction, then the transaction is binding." (Sahih)

It was narrated from Yahya bin Sa 'eed who said:"I heard Nafi narrating from Ibn 'Umar, form the Messenger of Allah 'the two parties to a transaction both have the choice so long as they have not separated unless they have chosen to conclude the transaction. " Nafi said: ''When 'Abdullah bought something he like, he would leave straightaway

It was narrated from Yahya bin Sa 'eed , who said:"Nafi narrated to us from Ibn 'Umar, who said: 'The Messenger of Allah said: There is no transaction between the two parties until they separate, unless they have chosen to conclude the transaction."" (Sahih)

It was narrated from Ismail from 'Abdullah bin Dinar, from Ibn 'Umar, who said:"The Messenger of Allah said: 'When two people meet to engage in trade, the transaction between them is not binding until they separate, unless they have chosen to conclude the transaction

It was narrated from Ibn Al-Had, from 'Abdullah bin Dinar, from 'Abdullah bin 'Umar, that he heard the Messenger of Allah (ﷺ) say:"When two people meet to engage in trade, the transaction between them is not binding until they separate, unless they have chosen to conclude the transaction

It was narrated from Sufyan, from 'Amr bin Dinar, from Ibn 'Umar, who said:the Messenger of Allah said: "When two people meet to engage in trade, the transaction between them is not binding until they separate, unless they have chosen to concluded the transaction

It was narrated from Yazid bin 'Abdullah, from 'Abdullah bin dinar, from ibn 'Umar that he heard the Messenger of Allah say:"When two people meet to engage in trade the transaction between them is not binding until they separate, unless they have chosen to conclude the transaction

It was narrated from Shu'ban who said:"Abdullah bin Dinr narrated to us, from Ibn'Umar, who said; The Messenger of Allah said; "When two people meet to engage in trade, the transaction between them is not binding until they separate, unless they have chosen to conclude the transaction

It was narrated from Sufyan, from 'Abdullah bin Dinar, from Ibn 'Umar, from the Prophet who said:"Two traders have the choice as long as they have not separated, or, they have chosen to conclude the transaction

It was narrated from Al_Hasan, from Samurah, that the Prophet of Allah said:"Two trades have the choice as long as until they reach a deal that suits both of them and they confirm it three times

It was narrated from Al- Hasan from Samurah, who said:"The Messenger of Allah said;" Two traders have the choice as long as they have not separated, or until they reach a deal that suits both of th4em or that is satisfactory (to both)

It was narrated from 'Amr bin Shu'aib, from his father , form his grandfather, that the Prophet said:"The two parties to a transaction have the choicer so long as they have not separated, unless they reach an agreement before parting, and it is not permissible to hasten to leave for fear that the other party may change his mind

It was narrated from Ibn 'Umar that:a man told the Messenger of Allah that he was always being cheated. The Messenger of Allah said to him: "When you make a deal, say: There is no intention of cheating" So, whenever the man engages in a deal he says, 'There is no intention of cheating." "(Sahih)

It was narrated from Anas that:there was a man whose mental faculties were lacking, and he used to buy and sell. His family came to the Prophet and said: "O Prophet of Allah stop him." So the Prophet of Allah called him, and told him not to do that. He said: "O Prophet of Allah, I cannot bear to be away from business," He said "If you engaged in a deal then say: 'There is no intention to deceive. "' (Sahih)

Abu Hurairah said:"The Messenger of Allah said: 'If any one of you sells a sheep or a milch- camel, let him not refrain from milking it.'' (Sahih)