Sunan an-Nasa'i

It was narrated from Ibn 'Abbas:"Maimunah told me that a sheep died, and the Prophet said: 'Why don't you tan its skin and make use of it'?

Ibn 'Abbas said:"The Prophet passed by a sheep belonging to Maimunah that had died and said: 'Why don't you take its skin and tan it and make use of it'?

Ibn 'Abbas said:"The Prophet passed by a dead sheep and said: 'Why don't you make use of its skin'?

It was narrated that Sawdah, the wife of the Prophet, said:"A sheep of ours died, and we tanned its skin, and continued to make Nabidh in it until it wore out

It was narrated that Ibn 'Abbas said:"The Messenger of Allah said: 'Any skin that is tanned has been purified

It was narrated from Ibn Wa'lah that he asked Ibn 'Abbas:"We are attacking the Maghrib, and they are people who worship idols, and they have waterskins in which they keep milk and water." Ibn 'Abbas said: "Tanning is purification." Ibn Wa'lah said: "Is this your own opinion, or something that you heard from the Messenger of Allah?" He said: "No, (I heard it) from the Messneger of Allah

It was narrated from Salamah bin Al-Muhabbaq that:during the campaign of Tabuk, the Prophet of Allah called for water from a woman. She said: "I only have a waterskin of mine made from an (unslaughtered) dead animal." He said: "Didn't you tan it?" She said: "Of course." He said: "Then it's tanning is its slaughter". (Daif)

It was narrated that 'Aishah said:"The Prophet was asked about the hides of dead animals." He said: "Tanning it purifies it

It was narrated that 'Aishah said:"The Messenger of Allah was asked about the hides of dead animals." He said: "Tanning it purifies it

It was narrated from 'Aishah that the Prophet said:"The dead animal is purified by tanning it

It was narrated that 'Aishah said:"The Prophet said: 'The dead animal is purified by tanning it

It was narrated from Maimunah, the wife of the Prophet, that:some men of Quraish passed by the Messenger of Allah dragging a sheep the size of a donkey. He said to them: "Why don't you take its skin?" They said: "It is dead meat." The Messenger of Allah said: "Purify it with water and Qaraz

It was narrated that 'Abdullah bin 'Ukaim said:"The letter of the Messenger of Allah was read to us when I was a young boy: 'Do not make use of the skins and sinew of dead animals

It was narrated that'Abdullah bin 'Ukaim said:"The Messenger of Allah wrote to us: 'Do not make use of the skins and sinew of dead animals

It was narrated that 'Abdullah bin 'Ukaim said:"The Messenger of Allah wrote to Juhainah: 'Do not make use of the skin and sinew of dead animals."' (Hasan) Abu 'Abdur-Rahman )An-Nasa'i) said: The most correct about this topic, regarding the skins of the dead animal when it is tanned, is the narration of Az-Zuhri, from 'Ubaidullah bin 'Abdullah, from Ibn 'Abbas, from Maimunah, and Allah knows best

It was narrated from 'Aishah that:the Messenger of Allah ordered that the hides of dead animals be made use of if they had been tanned. (Daif)

It was narrated from Abu Al-Malih, from his father, that:the Prophet forbade (the use of) the hides of Predators. (Hassan)

It was narrated that Al-Miqdam bin Ma di Karib said:"The Messenger of Allah forbade silk, gold and saddlecloths (Miyathir) made of leopard skin

It was narrated that Khalid said:"Al-Miqdam bin Madikarib came to visit Muawiyah and said to him: I adjure you by Allah, do you know that the messenger of Allah forbade wearing the Hides of predators and riding on them? He said: 'yes

It was narraterd from Jabir bin 'Abdullah that, during the year of the Conquest, while he was in Makkah, he heard the Messenger of Allah say:"Allah, the Mighty and Sublime, and His Messenger have forbidden the sale of alcohol, dead meat, pigs and idols." It was said to him: "O Messenger of Allah, what do you think of their fat of dead animals, for it is used to caulk ships, it is daubed on animal skins, and people use it to light their lamps?" He said: "No, it is unlawful." Then the Messenger of Allah said: "May Allah, the Mighty and Sublime, curse the Jews, for Allah forbade them the fat (of dead animals) but they rendered it, sold it, and consumed its price

It was narrated that Ibn'Abbas said:"It reached 'Umar that Samurah had sold some wine, and he said: 'May Allah ruin Samurah! Does he not know that the Messenger of Allah said: May Allah curse the Jews, for animal fat was forbidden to them, but they rendered it.' Sufyan (one of the narrators) said: "Meaning: They melted it down

It was narrated from Ibn 'Abbas, form Maimunah, that:a mouse fell into some cooking fat and died. The Prophet was asked (about that) and he said: "Throw it away, and whatever is around it, and eat (the rest)

It was narrated from Ibn' Abbas, from Maimunah, that:the Prophet was asked about a mouse that had fallen into some solid cooking fat. He said. "Take it, and whatever is around it, and throw it away

It was narrated from Ibn' Abbas, from Maimunah, that:the Prophet was asked about a mouse that fell into the cooking fat. He said: "If it (the fat) is solid, then throw it away, and whatever is around it. If it is liquid then do not use it at all."(Daif)

Ibn ' Abbas said:" I heard Sa'eed bin Jubair say: 'The Messenger of Allah passed by a dead goat and said: "Why didn't the owners of this sheep makes use of its skin?

It was narrated from Abu Sa'eed Al-Khudri that the Prophet said:"If a fly falls into the vessel of one of you, let him dip it in

It was narrated from 'Adiyy bin Hatim that:he asked the Messenger of Allah about hunting. He said: "When you release your dog, mention the name of Allah over him, and if you catch up with him and he has not killed (the game), then slaughter it and mention the name of Allah over it. If you catch up with him and he has killed (the game) but has not eaten any of it, then eat, for he caught it for you. If you find that the has eaten some of it, then do not eat any of it for he caught it for himself. If there are other dogs with your dog and they have killed (the game) but have not eaten any of it, then do not eat any of it, because you do not know which of them killed it

It was narrated that `Adiyy bin Abi Hatim said:"I asked the Messenger of Allah about hunting with a Mi`rad. He said: 'If you strike (the game) with its sharp point, then eat, but if you strike it with its broad side, then the animal has been killed with a blow.' I asked him about dogs and he said: 'If you release your dog and he catches (the game) but does not eat it, then eat, because his catching it is its slaughter. If you find another dog with your dog and you fear that it caught (the game) with him and killed it, then do not eat, for you said the name of Allah over your dog, but you did not say His name over the other one

It was Narrated from 'Adiyy bin Hatim the he asked the Messenger of Allah :"I release my trained dog and he catches (game)." He said: "If you release the trained dog and you say the name of Allah over him, and he catches (something), then eat." I said: "Even if he kills it?" He said: shoot with the Mirad." He said: "If it hits (the game) with its sharp point, then eat, but if it hits it with its broad side, then do not eat

Abu Tha'labah Al-Khushani said:"I said: 'O Messenger of Allah, we live in a land where people hunt, and I hunt with my bow and with my trained dog, and with trained dog, and with my dog which ins not trained.' He said: 'whatever you catch with your bow, mention the name of Allah over it and eat. Whatever you catch with the trained dog, mention the name of Allah over it and eat. Whatever you catch with your untrained dog and you reach it while it is still alive, then slaughter it, and eat.""( Sahih)

It was narrated that 'Adiyy bin Hatim said:"I said: 'O Messenger of Allah, I release my trained dogs and they catch (game) for me; can I eat It? He said: 'When you release your trained dogs and they catch (game) for you, then eat.' I said: 'Even if they kill it.' He said: 'So long as no other dogs have joined them." I said: 'I shoot with the Mirad. And they penetrate (the game).' He said 'If they penetrate it, then eat, but if the broad said strikes it, then do not eat

It was narrated from 'Adiyy bin Hatim that he asked the Messenger of Allah about hunting and he said:"If you release your dog and other dogs over with you have not mentioned the name of Allah join him, then do not eat (what they catch), because you do not know which of them killed it (the game)

It was narrated that 'Adiyy bin Hatim said:"I asked the Messenger of Allah about dogs and he said: 'If you release your dog and say the name of Allah, then eat, but if you find another dog with your dog then do not eat, for you only said the name of Allah over your dog, not any other

It was narrated from Ash-Sha bi that; "Adiyy bin Hatim who was neighbor, Dakhilan and Rabitan at An-Nahrain narrated that he asked the Prophet Saying:'I releaser my dog and I find another dog with my dog, and I do not know which of them caught (the game).' He said: 'Do not eat, for your only said the name of Allah over your dog, and not over any other dog

It was narrated from 'Adiyy bin Hatim:A similar report was narrated from 'Adiyy bin Hatim

It was narrated that 'Adiyy bin Hatim said:"I asked the Messenger of Allah: 'I release my dog. He said: 'If you release your dog and mention the name of Allah, then eat. But it he has eaten some of it, the do not eats, for the caught it for himself. If you release your dog then you find another dog with it, then do not eat, for you said the name of Allah over your dog, and not over any other

It was narrated that 'Adiyy bin Hatim said:"I asked the Messenger of Allah: 'I release my dog, and I find another dog with mine, and I do not know which mine, and I do not know which of them caught (the game).' He said: 'do not eat it, for you said the name of Allah over your dog, but not over any other

It was narrated that 'Adiyy bin Hatim said:"I asked the Messenger of Allah about hunting with the Mirad. He said: 'whatever is struck with the sharp edge, eat, and whatever is hit with its broad side, it is an animal killed by a blow. "" He said: "And I asked him about hunting dogs. He said: 'If you release your dog and mention the name of Allah over it, then eat.,' I said: 'Even it he kills it?' He said: 'Even if he kills it?" He said: 'Even if he kills it. But if he has eaten some of it, then do not eat. And if you find another dog with your dog and he has killed (the game), then do not eat, for you only said the name of Allah over your dog, not over your dog, not over any other

It was narrated from 'Adiyy bin Hatim At-Tai that he asked the Messenger of Allah about hunting. He said:"If you release your dog and mention the name of Allah over him, and he kills (the game), but does not eat any of it, then eat. But if he has eaten from it, then do not eat, for he caught it for himself, and not for you

It was narrated that Az-Zuhri said:"Ibn As-Sabbaq said: "Maimunah told me that Jibril, peace be upon him, said to the Messenger of Allah 'We (Angles) do not enter a house in which there is a dog or a picture, The next day the Messenger of Allah commanded that all dogs be killed, even small dogs

It was narrated from Ibn 'Umar that:the Messenger of Allah commanded that dogs be killed, except those which were exempted

Salim bin 'Abdullah narrated that his father said:"I heard the Messenger of Allah raise his voice with the command to kill dogs. All dogs were to be killed except dogs used for hunting or herding livestock

It was narrated from Ibn 'Umar that:The Messenger of Allah commanded that all dogs be killed except dogs used for hunting or herding livestock

It was narrated from 'Abdullah bin Mughaffal that the Messenger of Allah said:"Were it not that dogs form one of the communities (or nations - of creatures), I would have commanded that they be killed. But kill those that are all black. Any people who keep a dog, except for dogs used for farming, hunting or herding livestock, one Qirat will be deducted from their reward each day

It was narrated from 'Ali bin Abi Talib that the Prophet said:"The angels do not enter a house in which there is a picture, a dog or a person who is Junub

It was narrated that Abu Talhah said:"The Messenger of Allah said: '; The angels do not enter a house in which there is a dog or a picture

Maimunah, the wife of the Prophet narrated:"The Messenger of Allah was upset one morning and Maimunah said to him: "O Messenger of Allah, you look upset today., He said: 'Jibril, peace be upon him, had promised to meet me last night but he did not come, and by Allah, he never failed to keep an appointment,; The day passed, then he thought of a puppy that was beneath a table of ours. He ordered that it be taken out, and then he took some water In his hand and sprinkled it over the place where it had been. That evening, Jibril, peace be upon him, came and met him. The Messenger of Allah said to him: 'You [promised to meet me last night,; He said: 'Yes, but we do not enter a house in which there is a dog or a picture,; the next day the Messenger of Allah Commanded that dogs be killed]

It was narrated that Ibn'Umar said:"The Messenger of Allah said: 'whoever keeps a dog, two Qirats will be detracted from his reward each day, except a trained hunting dog, or a dog for herding livestock

As-Saib bin Yazid narrated that Surfyan bin Abi Zuhair Ash-Shanai I came to visit them and said:"The Messenger of Allah said: 'Whoever keeps a dog which he does not need for farming or livestock, one Qirt will be deducted from his (good) deeds each day.' It was said to him: 'did you hear this from the Messenger of Allah He said: 'Yes, by the Lord of this Masjid

It was narrated that Ibn 'Umar said:"The Messenger of Allah said:' whoever keeps a dog except one that is trained for hunting or a dog for herding livestock, two Qirats will be deducted from his reward each day