Sunan an-Nasa'i

It was narrated that 'Abudllah bin 'Amr said:"The Messenger of Allah [SAW] said: 'Whoever is killed defending his wealth, he is a martyr

It was narrated from Ibrahim bin Muhammad bin Talhah that he heard 'Abdullah bin 'Amr narrating:From the Prophet [SAW], that he said: "If a person's wealth is sought without right, and he fights (to protect it) and is killed, he is a martyr

It was narrated that 'Abdullah bin 'Amr said:"The Messenger of Allah [SAW] said: 'Whoever is killed defending his wealth, he is a martyr

It was narrated from Sa'eed bin Zaid that:The Prophet [SAW] said: "Whoever is killed defending his wealth, he is a martyr." This is an abridgement of it

It was narrated from Sa'eed bin Zaid that:The Prophet [SAW] said: "Whoever is killed defending his wealth, he is a martyr

It was narrated from Sulaiman bin Buraidah that his father said:"The Messenger of Allah [SAW] said: 'Whoever is killed defending his wealth, he is a martyr

It was narrated that Abu Ja'far said:"The Messenger of Allah [SAW] said: 'Whoever is killed defending his wealth and is killed unjustly, he is a martyr

It was narrated from Sa'eed bin Zaid that:The Prophet [SAW] said: "Whoever fights to protect his wealth and is killed, he is a martyr. Whoever fights to protect himself, he is a martyr. Whoever fights to protect his family is a martyr

It was narrated that Sa'eed bin Zaid said:"The Messenger of Allah [SAW] said: 'Whoever is killed protecting his wealth, he is a martyr. Whoever is killed protecting his family, he is a martyr. Whoever is killed protecting his religion, he is a martyr. Whoever is killed protecting himself, he is a martyr

It was narrated that Abu Ja'far said:"I was sitting with Suwaid bin Muqarrin, and he said: The Messenger of Allah [SAW] said: "Whoever is killed defending himself against injustice, he is a martyr

It was narrated from Ibn Az-Zubair that:The Messenger of Allah [SAW] said: "Whoever unsheathes his sword and starts to strike the people with it, it is permissible to shed his blood

Abdur-Razzaq narrated:'Abdur-Razzaq narrated a similar report with the same chain, but he did not attribute it to the Prophet [SAW]

It was narrated that Ibn Az-Zubair said:"Whoever wields a weapon and starts to strike (the people) with it, it is permissible to shed his blood

It was narrated from 'Abdullah bin 'Umar that :The Prophet [SAW] said: "Whoever bears weapons against us, he is not one of us

It was narrated that Abu Sa'eed Al-Khudri said:"When 'Ali was in Yemen, he sent some gold that was still enclosed in rock to the Prophet [SAW], who distributed it among Al-Aqra' bin Habis Al-Hanzali, who belonged to Banu Mujashi', 'Uyaynah bin Badr Al-Fazari, 'Alqamah bin 'Ulathah Al-'Amiri, who belonged to Banu Kilab and Zaid Al-Khail At-Ta'I, who belonged to Banu Nabhan. The Quraish and the Ansar became angry and said: 'He gives to the chiefs of Najd and ignores us!' He said: 'I am seeking to win them over (firmly to Islam).' Then a man with sunken eyes, a bulging forehead, a thick beard and a shaven head came and said: 'O Muhammad, fear Allah!' He said: 'Who will obey Allah if I do not? He trusts me with the people of this Earth but you do not trust me.' A man among the people asked for permission to kill him, but he did not let him do that. When (the man) went away, he (the Prophet [SAW]) said: 'Among the offspring of this man there will be people who will recite the Qur'an but it will not go beyond their throats, and they will go out of Islam as an arrow goes through the target. They will kill the Muslims and leave the idol-worshippers alone. If I live to see them, I will kill them as the killing of 'Ad

It was narrated that 'Ali said:"I heard the Messenger of Allah [SAW] say: 'At the end of time there will appear young people with foolish minds. Their faith will not pass through their throats, and they will go out of Islam as an arrow goes through the target. If you meet them, then kill them, for killing them will bring reward to the one who killed them on the Day of Resurrection

it was narrated that Sharik bin Shihab said:"I used to wish that I could meet a man among the Companions of the Prophet [SAW] and ask him about the Khawarij. Then I met Abu Barzah on the day of 'Id, with a number of his companions. I said to him: 'Did you hear the Messenger of Allah [SAW] mention the Khawarij?' He said: 'Yes. I heard the Messenger of Allah [SAW] with my own ears, and saw him with my own eyes. Some wealth was brought to the Messenger of Allah [SAW] and he distributed it to those on his right and on his left, but he did not give anything to those who were behind him. Then a man stood behind him and said: "O Muhammad! You have not been just in your division!" He was a man with black patchy (shaved) hair, wearing two white garments. So Allah's Messenger [SAW] became very angry and said: "By Allah! You will not find a man after me who is more just than me." Then he said: "A people will come at the end of time; as if he is one of them, reciting the Qur'an without it passing beyond their throats. They will go through Islam just as the arrow goes through the target. Their distinction will be shaving. They will not cease to appear until the last of them comes with Al-Masih Ad-Dajjal. So when you meet them, then kill them, they are the worst of created beings

Sa'd bin Abi Waqas told us that:The Messenger of Allah [SAW] said: "Fighting a Muslim is Kufr and defaming him is evildoing

It was narrated that 'Abdullah said:"Defaming a Muslim is evildoing and fighting him is Kufr." (Sahih Mawquf)

It was narrated from Shu'bah, from Abu Ishaq who said:"I heard Abu Al-Ahwas (narrate) that 'Abdullah said: 'Defaming a Muslim is evildoing and fighting him is Kufr.'" So Aban said to him: "O Abu Ishaq! You heard it only from Abu Al-Ahwas?" He said: "Rather, I heard it from Al-Aswad and Hubairah

It was narrated that 'Abdullah said:"Defaming a Muslim is evildoing and fighting him is Kufr." (Sahih Mawquf)

It was narrated from 'Abdur-Rahman bin 'Abdullah, from his father, that:The Messenger of Allah [SAW] said: "Defaming a Muslim is evildoing and fighting him is Kufr

It was narrated from Shu'bah who said:"I said to Hammad: 'I heard Mansur, and Sulaiman, and Zubaid narrating from Abu Wa'il, from 'Abdullah, that the Messenger of Allah [SAW] said: "Defaming a Muslim is evildoing and fighting him is Kufr." - Who are you worried about? Are you worried about Mansur? Are you worried about Zubaid? Are you worried about Sulaiman?' He said: 'No, but I am worried about Abu Wa'il

It was narrated from Sufyan bin Zubaid, from Abu Wa'il, from 'Abdullah:"The Messenger of Allah [SAW] said: 'Defaming a Muslim is evildoing and fighting him is Kufr.'" I said to Abu Wa'il: "Did you hear it from 'Abdullah?" He said: "Yes

It was narrated that 'Abdullah said:"The Messenger of Allah [SAW] said: 'Defaming a Muslim is evildoing and fighting him is Kufr

It was narrated that Abu Wa'il said:"'Abdullah said: 'Defaming a Muslim is evildoing and fighting him is Kufr

It was narrated that 'Abdullah said:"Fighting a believer is Kufr and defaming him is evildoing

It was narrated that Abu Hurairah said:"The Messenger of Allah [SAW] said: 'Whoever parts from obedience, and splits away from the Jama'ah and dies, then he has died a death of Jahiliyyah. Whoever rebels against my Ummah, killing good and evil people alike, and does not try to avoid killing the believers, and does not pay attention to those who are under a covenant, then he is not of me. Whoever fights for a cause that is not clear, advocating tribalism, getting angry for the sake of tribalism, and he is killed, then he has died a death of Jahiliyyah

It was narrated that Jundab bin 'Abdullah said:"The Messenger of Allah [SAW] said: 'Whoever fights for a cause that is not clear, advocating tribalism, getting angry for the sake of tribalism, then he has died a death of Jahiliyyah

It was narrated that Abu Bakrah said:"The Messenger of Allah [SAW] said: 'If a Muslim points a weapon at his fellow Muslim, then they are on the brink of Hell, and if he kills him, then they will both fall into it

It was narrated that Abu Bakrah said:"If two Muslim men bear weapons against each other, then they are both on the brink of Hell. And if one of them kills the other, they will both be in Hell

It was narrated from Abu Musa that:The Prophet [SAW] said: "If two Muslims confront each other with swords, and one kills the other, they will both be in Hell." It was said: "O Messenger of Allah, (we understand about) the killer, but what about the one who is killed?" He said: "He wanted to kill his companion

It was narrated from Abu Musa Al-Ash'ari that:The Prophet [SAW] said: "If two Muslims confront each other with swords and one of them kills the other, they will both be in Hell

It was narrated from Abu Bakrah that :The Prophet [SAW] said: "If two Muslims confront each other with swords, each of them wanting to kill the other, they will both be in Hell." It was said to him: "O Messenger of Allah, (we understand about) the killer, but what about the one who is killed?" He said: "He was determined to kill his companion

It was narrated that Abu Bakrah said:"The Messenger [SAW] said: 'If two Muslims meet (and fight) with their swords and one of them kills the other, the killer and the slain will both be in Hell

It was narrated that Abu Bakrah said:"I heard the Messenger of Allah [SAW] say: 'If two Muslims confront each other with their swords and one of them kills the other, both the killer and the slain will be in Hell.'" They said: "O Messenger of Allah, (we understand about) the killer, but what about the one who is killed?" He said: "He wanted to kill his companion

It was narrated that Abu Bakrah said:"The Messenger of Allah [SAW] said: 'If two Muslims fight with swords, and one of them kills the other, then the killer and the slain will both be in Hell

It was narrated from Abu Musa Al-Ash'ari that :The Messenger of Allah [SAW] said: "If two Muslims confront each other with swords and one of them kills the other, then the killer and the slain will both be in Hell." A man said: "O Messenger of Allah, (we understand about) the killer, but what about the one who is killed?" He said: "He wanted to kill his companion

It was narrated from Ibn 'Umar that :The Prophet [SAW] said: "Do not revert to disbelievers after I am gone, striking the necks of one another (killing one another)

It was narrated that Ibn 'Umar said:"The Messenger of Allah [SAW] said: 'Do not revert to disbelievers after I am gone, striking the necks of one another (killing one another). No man is to be punished for the sins of his father, or for the sins of his brother

It was narrated that 'Abdullah said:"The Messenger of Allah [SAW] said: 'Do not revert to disbelievers after I am gone, striking the necks of one another (killing one another). No man is to be punished for the sins of his father, or the sins of his brother

It was narrated that Masruq said:"The Messenger of Allah [SAW] said: 'I do not want to see you after I am gone reverting to disbelievers, striking the necks of one another (killing one another). No man is punished for the crime of his father, or the crime of his brother.'" This is correct

It was narrated from Masruq that:The Messenger of Allah [SAW] said: "Do not revert to disbelievers after I am gone." It is Mursal

It was narrated from Abu Bakrah that:The Prophet [SAW] said: "Do not revert to misguidance after I am gone, striking the necks of one another (killing one another)

It was narrated from Jarir that :During the Farewell Pilgrimage, the Messenger of Allah [SAW] asked the people to be quiet and listen, and said: "Do not revert to disbelievers after I am gone, striking the necks of one another (killing one another)

It was narrated that Jarir bin 'Abdullah said:"The Messenger of Allah [SAW] said to me: 'Ask the people to be quiet and listen.' Then he said: 'I do not want to see you after I am gone reverting to disbelievers, striking the necks of one another (killing one another)

It was narrated from Yazid bin Hurmuz that:when Najdah Al-Haruriyyah rebelled during the Fitnah of Ibn Zubayr, he sent word to Ibn 'Abbas asking him about the share of the relatives (of the Messenger of Allah) -to whom did he think it should be given? He replied: "It is for us, because of our blood ties to the Messenger of Allah allocated it to them, but 'Umar offered us something we thought was less than what was our due, and we refused to accept it. What he offered to them who wanted to get married, and to help the debtors pay off their debts, and he gave to their indigent. But he refused to give them more than that

It was narrated that Yazid bin Hurmuz said:"Najdah wrote to Ibn 'Abbas and asked him about the share of the relatives (of the Messenger of Allah), to whom should it be given?" Yazid bin Hurmuz said:"I wrote down the letter of Ibn 'Abbas to Najdah in which he said; You have written asking me about the share of the relatives (of the Messenger of Allah), to whom should it be given? It is for us, the members of the household (Ahl Al-Bait). 'Umar used to offer to help the single among us (to get married), and to give some to our poor and to pay off the debts of our debtors. We insisted that he should given it to us, but he refused, and we left it at that

It was narrated that Al-Awza'i said:"Umar bin 'Abdul-'Aziz wrote a letter to 'Umar bin Al-Walid in which he said: 'The share that your father gave to you was the entire Khumus,[1] but the share that your father is entitled to is the same as that of any man among the Muslims, on which is due the rights of Allah and His Messenger, and of relatives, orphans, the poor and wayfarers. How many will dispute with your father on the Day of Resurrection! How can he be saved who has so many disputants? And your openly allowing musical instruments and wind instruments is an innovation in Islam. I was thinking of sending someone to you who would cut off your evil long hair

Sa'eed bin Al-Musayyab narrated that Jubair bin Mut'im told him:"He and 'Uthman bin 'Affan came to the Messenger of Allah to speak to him about what he had distributed of the Khumus of Hunain to Banu Hashim and Banu Al-Muttalib bin 'Abd Manaf. They said: 'O Messenger of Allah, you distributed it to our brothers; Banu Al-Muttalib bin 'Abd Manaf, and you did not give us anything, and our relationship to you in the same as theirs. 'The Messenger of Allah said to them: 'I see that Hashim and Al-Muttalib are the same." Jubair bin Mut'im said: "The Messenger of Allah did not allocate anything to Banu 'Abd Shams or Banu Nawfal from that Khumus, as he allocated to Banu Hashim and Banu Al-Muttalib