Sunan an-Nasa'i

It was narrated from Abu Hurairah that the Prophet said:"Do not make vows, for a vow does not have any impact on the Qadar. Rather it is just a means of taking wealth from the miserly

It was narrated from 'Aishah that the Messenger of Allah said:"Whoever vows to obey Allah, let him obey Him, and whoever vows to disobey Allah, let him not disobey Him

It was narrated that 'Aishah said:"I heard the Messenger of Allah say: 'Whoever vows to obey Allah, let him obey Him, and whoever vows to disobey Allah, let him not disobey Him

It was narrated that 'Aishah said:"I heard the Messenger of Allah say: 'Whoever vows to obey Allah, let him obey Him, and whoever vows to disobey Allah, let him not disobey Him

Imran bin Husain said:"The Messenger of Allah said: 'The best of you are my generation, then those who come after them, then those whom after them, then those who come after them.' -I do not know if he said two times after him or three. Then he mentioned some people who betray and cannot be trusted, who bear witness without being asked to do so, who make vows and do not fulfill them, and fatness will prevail among them

It was narrated that Ibn 'Abbas said:"The Messenger of Allah passed by a man who was leading another man by a rope. The Prophet took it, and cut it, and he said: 'It is a vow

It was narrated from Ibn 'Abbas:"The Prophet passed by a man who was circumambulating the Ka'bah, led by another man with a reign in his nose. The Prophet took him by the hand and commanded him to lead him by his hand." Ibn Juraij said: "Sulaiman told me that Tawus told him, from Ibn 'Abbas, that the Prophet passed by him when he was circumambulating the Ka'bah, and a man had tied his hand to another man with some string or thread or whatever. The Prophet cut it with his hand then said: 'Lead him with your hand

It was narrated from 'Imran bin Husain that the Prophet said:"There is no vow to commit an act of disobedience, and no vow concerning that which the son of Adam does not possess

It was narrated from Thabit bin Ad-Dahhak, that the Messenger of Allah said:"Whoever swears by a religion other than Islam, telling a lie, will be as he said, and whoever kills himself with something, he will be punished with it in the Hereafter, and there is no vow concerning that which a man does not possess

It was narrated that 'Uqbah bin 'Amir said:"My sister vowed to walk to the House of Allah, and she told me to ask the Messenger of Allah about that. So I asked the Prophet for her and he said: 'Let her walk, and let her ride

Uqbah bin 'Amir narrated that he asked the Prophet about a sister of his who had vowed to walk, barefoot and bareheaded. The Prophet said to him:"Tell her to cover her head and ride, and fast for three days

It was narrated that Ibn 'Abbas said:"A woman traveled by sea and vowed to fast for a month, but she died before she could fast. Her sister came to the Prophet and told him about that, and he told her to fast on her behalf

It was narrated from Ibn 'Abbas that Sa'd bin 'Ubadah asked the Messenger of Allah about a vow which his mother had sworn, but she died before she could fulfill it. He said:"Fulfill it on her behalf

It was narrated that Ibn 'Abbas said:"Sa'd bin 'Ubadah asked the Messenger of Allah about a vow which his mother had sworn, but she died before she could fulfill it. The Messenger of Allah said: 'Fulfill it on her behalf

It was narrated that Ibn 'Abbas said:"Sa'd bin 'Ubadah came to the Prophet and said: 'My mother died and she had sworn a vow, but she did not fulfill it.' He said: 'Fulfill it on her behalf

It was narrated from Ibn 'Umar, that 'Umar had vowed to spend a night in 'Itikaf during the Jahiliyyah. He asked the Messenger of Allah about that, and he ordered him to perform the 'Itikaf

It was narrated that Ibn 'Umar said:"Umar had made a vow to spend a night in 'Itikaf in Al-Masjid Al-Haram. He asked the Messenger of Allah about that, and he ordered him to perform the 'Itikaf

It was narrated from Ibn 'Umar that 'Umar had vowed -during the Jahiliyyah- to spend a day in 'Itikaf. He asked the Messenger of Allah about that, and he commanded him to perform the 'Itikaf

Abdullah bin Ka'b bin Malik narrated from his father, that he said to the Messenger of Allah -when his repentance was accepted:"O Messenger of Allah! I want to give all my wealth in charity for Allah and His Messenger." The Messenger of Allah said to him: "Keep some of your wealth for yourself; that is better for you

Abdur-Rahman bin Ka'b bin Malik narrated that 'Abdullah bin Ka'b said:"I heard Ka'b bin Malik narrating his Hadith about when he stayed behind and did not join the Messenger of Allah on the campaign to Tabuk. He said: 'When I sat down before him I said: "O Messenger of Allah, as part of my repentance I want to give my wealth in charity to Allah and His Messenger." The Messenger of Allah said: "Keep some of your wealth for yourself; that is better for you." I said: "I will keep my share that is in Khaibar

Abdullah bin Ka'b bin Malik said:"I heard Ka'b bin Malik narrating his Hadith about when he stayed behind and did not join the Messenger of Allah on the campaign to Tabuk. (he said) I said: 'As part of my repentance I want to give my wealth in charity for Allah and His Messenger.' The Messenger of Allah said: 'Keep some of your wealth for yourself; that is better for you.' I said: 'I will keep for myself my share that is in Khaibar

It was narrated from 'Ubaydullah bin Ka'b:"I heard my father Ka'b bin Malik narrate: 'I said: O Messenger of Allah, Allah, the Mighty and Sublime, has saved me by my being truthful, and as part of my repentance I want to give my wealth in charity to Allah and His Messenger. He said: Keep some of your wealth for yourself; that is better for you. I said: I will keep my share that is in Khaibar

It was narrated that Abu Hurairah said:"We were with the Messenger of Allah in the year of Khaibar, and we did not get any spoils of war except for wealth, goods and clothes. Then a man from Banu Ad-Dubaib, who was called Rifa'ah bin Zaid, gave the Messenger of Allah a black slave who was called Mid'am. The Messenger of Allah set out for Wadi Al-Qura. When we were in Wadi Al-Qura, while Mid'am was unloading the luggage of the Messenger of Allah, an arrow came and killed him. The people said: 'Congratulations! You will go to Paradise,' but the Messenger of Allah said: 'No, by the One in Whose hand is my soul! The cloak that he took from the spoils of war on the Day of Khaibar is burning him with fire.' When the people heard that, a man brought one or two shoelaces to the Messenger of Allah and the Messenger of Allah said: 'One or two shoelaces of fire

Abdullah bin 'Umar said:"The Messenger of Allah said: 'Whoever swears an oath and says: If Allah wills, then he has made an exception

It was narrated that Ibn 'Umar said:"The Messenger of Allah said: 'Whoever swears an oath and says: If Allah wills, then he has made an exception

It was narrated from Ibn 'Umar that the Messenger of Allah said:"Whoever swears an oath and says, 'If Allah wills,' then he has the choice: If he wishes, he may go ahead, and if he wishes he may not

Abu Hurairah narrated that the Messenger of Allah said:"Sulaiman bin Dawud said: 'Tonight I will go around ninety women, each of whom will bear a horseman who will perform Jihad in the cause of Allah.' His companion said to him: 'If Allah wills.' But he did not say: 'If Allah wills.' Then he went around to them all, but none of them got pregnant except a woman who bore half a man. By the One in Whose Hand is my soul! If he had said, 'If Allah wills,' they would all have performed Jihad in the cause of Allah as horsemen

It was narrated from 'Uqbah bin 'Amir that the Messenger of Allah said:"The expiation for vows is the expiation for an oath

It was narrated that 'Aishah said:"The Messenger of Allah said: 'There is no vow to commit an act of disobedience

It was narrated from 'Aishah that the Messenger of Allah said:"There is no vow to commit an act of disobedience and its expiation is the expiation for an oath

It was narrated that 'Aishah said:"The Messenger of Allah said: 'There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath

It was narrated from 'Aishah that the Messenger of Allah said:"There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath

It was narrated that 'Aishah said:"The Messenger of Allah said: 'There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath

It was narrated from 'Aishah that the Messenger of Allah said:"There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath

It was narrated from 'Aishah that the Messenger of Allah said:"There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath

It was narrated that 'Imran bin Husain said:"The Messenger of Allah said: 'There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath

It was narrated that 'Imran bin Husain, may Allah be pleased with him, said:"The Messenger of Allah said: 'There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath

It was narrated that 'Imran bin Husain said:"The Messenger of Allah said: 'There is no vow at a moment of anger and its expiation is the expiation for an oath

It was narrated that 'Imran said:The Messenger of Allah said: "There is no vow at a moment of anger and its expiation is the expiation for an oath

It was narrated that 'Imran said:The Messenger of Allah said: "There is no vow at a moment of anger and its expiation is the expiation for an oath." It was said: "Az-Zubair did not hear this Hadith from 'Imran bin Husain

It was narrated from Muhammad bin Az-Zubair, from his father, from a man from the inhabitants of Al-Basrah, who said:"I accompanied 'Imran bin Husain, who said: 'I heard the Messenger of Allah say: Vows are of two types: A vow that is made to do an act of obedience to Allah; that is for Allah and must be fulfilled, and a vow that is made to do an act of disobedience to Allah; that is for Shaitan and should not be fulfilled, and its expiation is the expiation for an oath

It was narrated that Muhammad bin Az-Zubayr Hanzali said:My father told me that a man told him, that he asked 'Imran bin Husain about a man who made a vow not to attend the prayers in the mosque of his people. 'Imran said: I heard the Messenger of Allah say: There is no vow at a moment of anger and its expiation is the expiation for an oath

It was narrated that 'Imran bin Husain said:The Messenger of Allah said: "There is no vow to commit an act of disobedience or at the time of anger, and its expiation is the expiation for an oath

It was narrated that 'Imran bin Husain said:The Messenger of Allah said: "There is no vow to commit an act of disobedience and its expiation is the expiation for an oath." Mansur bin Zadhan contradicted him in his wording

It was narrated that 'Imran bin Husain said:The Messenger of Allah said: "There is no vow for the son of Adam with regard to that which he does not possess, or to do an act of disobedience to Allah, the Mighty and Sublime." 'Ali bin Zaid contradicted him -for he reported it from Al-Hasan from 'Abdur-Rahman bin Samurah

It was narrated from 'Abdur-Rahman bin Samurah that the Prophet said:"There is no vow to commit an act of disobedience or with regard to that which the son of Adam does not possess

It was narrated that 'Imran bin Husain said:The Messenger of Allah said: "There is no vow to commit an act of disobedience or with regard to that which the son of Adam does not possess

It was narrated that Anas said:"The Prophet saw a man being supported by two others and said: 'What is this?' They said: 'He vowed to walk to the House of Allah.' He said: 'Allah has no need for this man to torture himself. Tell him to ride

It was narrated that Anas said:"The Messenger of Allah passed by an old man who was being supported between two men and said: 'What is the matter with him?' They said: 'He vowed to walk.' He said: 'Allah has no need for him to torture himself. Tell him to ride.'" So he was told to ride

It was narrated that Anas bin Malik said:"The Messenger of Allah came to a man who was being supported by two others and said: 'What is the matter with him?' It was said: 'He vowed to walk to the Ka'bah.' He said: 'Allah does not benefit from his torturing himself.' And he told him to ride