Sunan an-Nasa'i

It was narrated from Salim, from his father, that the Prophet said:"The people of Al-Madinah should enter into Ihram from Dhul-Hulaifah, the people of Ash-sham from Al-Juhfah, the people of Najd from Qarn." And it was mentioned to me, although I did not hear him say it: "And the people of Yemen should enter into Ihram from Yalamlam.;

It was narrated that 'Aishah said:"The Messenger of Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people Ash-sham and Egypt, Dhat 'Irq for the people Al-'Iraq, Qarn for the people of Najd and Yalamlam for the people of Yemen

It was narrated that Ibn 'Abbas said:"The Messenger of 'Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people of Ash-sham, Qarn for the people of Najd, and Yalamalam for the people of Yemen. He aid: "They are for them and for those who pass by them who are not of their people who intend to perform Hajj and 'Umrah. If a person's place of residence is within the boundary of the Miqat, then (he should enter into Ihram) from where he starts his journey, and this also applies to the people of Makkah

It was narrated from Ibn 'Abbas that the Prophet designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people of Ash-shamham, Yalmlam for the people of Yemen, and Qarn for the people of Najd. They are for them and for those who pass by them who are not of their people, intending to perform Hajj or 'Umrah. If a person's place of residence is within the boundary of they Miqat, then (he should enter Ihram) from where he starts his journey, and this also applies to the people of Makkah

Ubaidullah bin 'Abdullah bin 'Umar narrated that his father said:"The Messenger of Allah stayed overnight in dhul-Hulaifah, where he started his Hajj with this action, and he prayed in the Masjid there.''(sahih)

It was narrated from 'Abdullah bin 'Umar that:when the Messenger of Allah was in Dhul-Hulaifah someone came to him and he was told: "You are in a blessed valley.''(sahih)

It was narrated from Ibn 'Umar:That the Messenger of Allah stopped in the valley that is in Dhul-Hulaifah and prayed there. (sahih)

It was narrated from Anas bin Malik that:the Messenger of Allah prayed Zuhr in Al-Baida then he rode up the mountain of Al-Baida; and began the Talbiyah for Hajj and 'Umrah, when he had prayed Zuhr (Daif)

It was narrated from Asma bin 'Umais that:she gave birth to Muhammad bin Abi Bakr As-Siddiq in Al-Baida, Abu Bakr told the Messenger of Allah about that, and he said: "Tell her to perform Gusl then begin the Talbiyah

It was narrated from Abu Bakr:That he went out for Hajj with the Messenger of Allah on the Farewell Pilgrimage, and his wife Asma' bint 'Umais Al-Khath'amiyyah was with him. When they were at Dhul-Hulaifah, Asma gave birth to Muhammad bin abi Bakr. Abu Bakr. Came to the Prophet and told him, and the Messenger of Allah told him to tell her to perform Ghusl, then begin the Talbniyah for Hajj, and to do everything that the people do, except that she should not circumambulate the House.(sahih)

It was narrated from 'Abdullah bin 'Abbas and Al-Miswar bin Makhramah that:they had a difference of opinion in al-Abwa. Ibn 'Abbas said: "The Muhrim (Pilgrim in Ihram) may wash his head." Al-Miswar said: "He should not wash his head."Ibn 'Abbas sent me (the narrator) to Abu Ayyub Al-Ansari to ask him about that. I found him performing Ghusl in front of the well, screened with a cloth. I greeted him with Salam and said: "Abdullah bin 'Abbas has sent me to you to ask you how the Messenger of Allah used to wash his head when he was in Ihram." Abu put his hand on the cloth and lowered it, until his head appeared, then he told someone to puor water on his head. Then he rubbed his head with his hands, back and forth, and said: "This is what I saw the Messenger of Allah do

It was narrated that Ibn 'Umar said:"The Messenger of Allah forbade the Muhrim to wear clothes dyed with saffron or Wars

It was narrated from Salim that his father said:"The Messenger of Allah was asked what clothes the Muhrim may wear. He said: 'He should not wear a shirt, or a burnous, or pants, or an 'Imamah (turban, or any garment that has been touched by (dyed with) Wars or saffron, or Khuffs except for one who cannot find sandals. If he cannot find sandals, then let him cut them until they come lower than the ankles, (sahih)

It was narrated from Safwan bin Umayyah, from his father that he said:"I wished that I could see the Messenger of Allah when Revelation was coming down to him. While we were in Al-Jirranah and the Prophet was in a tent, Revelation was coming down to him and 'Umar gestured to me to come. So I put my head into the tent. A man had come to him who had entered Ihram wearing a said: 'O Messenger of Allah, what do you say concerning a man who entered Ihram wearing a Jubbah?'Then (because of this question) the Revelation came. The Prophet started to breath deeply, and when it was over he said: 'Where is the man who asked me just now?' The man was brought to him, and he saidA: 'As for the Jubbah, take it off, and as for the perfume, wash it off, then enter Ihram.'''(Sahih) Chatper 30. The Prohibiton Of Wearing A Shirt In Ihram

It was narrated from 'Abdullah bin 'Umar that:a man asked the Messenger of Allah "What clothes can the Muhrim wear?" The Messenger of Allah said: "They should not wear shirts nor 'Imamahs, or pants, or burnoues, or Khuffs - unless a person cannot find sandals, in which cause he may wear Khuffs. But he should cut them to come lower than the ankles. And they should not wear anything that has been touched by (dyed with) saffron or Wars

It was narrated from Ibn 'Umar that a man said:"O Messenger of Allah, what clothes should we wear when we enter Ihram?" He said: "Do not wear a shirt (or shirts), or 'Imamahs, or pants, or Khuffs unless someone Cannot find sandals, in which case he should cut them (the Khuffs) so that they come beneath the ankles or any garment that has been touched by (dyed with ) wars or saffron

It was narrated that Ibn 'Abbas said; "I heard the Prophet delivering a khutbah and he said:'Pants (are allowed) for one who cannot find an Izar, and Khuffs for one who cannot find sandals to wear in Ihram.;;

It was narrated that Ibn 'Abbas said; "I heard the Messenger of Allah say:'Whoever cannot find an Izar, let him wear pants, and whoever cannot find sandals, let him wear khuffs

It was narrated that Ibn 'Umar said; "A man stood up and said:'O Messenger of Allah! What garments do you command us to wear in Ihran?' The Messenger of Allah said: 'Do not wear shirts or pants, or 'Imamahs, or burnouses, or Khuffs except if someone does not have sandals, in which case let him wear Khuffs that come below the ankles. And do not wear any garment that has been touched by (dyed with) saffron or Wars. And women should not cover their faces when in Ihram, or wear gloves

It was narrated from 'Abdullah bin 'Umar that:a man asked the Messenger of Allah what clothes the Muhrim should wear? The Messenger of Allah said: "Do not wear shirts, or 'Imamahs, or pants, or burnouses, or Khuffs except if someone does not have sandals, in which case let him wear Khuffs, and cut them so that they come below the ankles. And do not wear any garment that has been touched by (dyed with) saffron or Wars

It was narrated from Ibn 'Umar that:a man asked the Messenger of Allah what garments we should wear when we enter Ihram. He said: "Do not wear shirts, or pants, or 'Imamahs, or burnouses, or Khuffs unless someone does not have any sandals, in which case he should wear Khuffs that come beneath the ankles. And do not wear any garment that has been touched by (dyed with) Wars or saffron

It was narrated that Ibn 'Umar said; "A man came to the Prophet and said:'What should we wear when we enter Ihram?' He said: 'Do not wear a shirt, or an 'Imamah, or pants, or a burnouts, or Khuffs unless you cannot find any sandals. If you cannot find any sandals, then wear something that comes beneath the ankles

It was narrated that Ibn 'Umar said:"A man came to the Prophet and said: 'What should we wear when we enter Ihram?' He said: 'Do not wear shirts, or 'Imamahs, or burnouses, or pants, or Khuffs unless there are no sandals; if there are no sandals, then wear Khuffs that come beneath the ankles. And (do not wear) any garment that has been dyed with Wars or saffron, or has been touched by Wars or saffron

It was narrated that Ibn 'Umar said:"I heard the Prophet say; 'do not wear shirts, or pants, or 'Imamahs, or burnouses, or Khuffs while in Ihram.'''(sahih)

It was narrated that Ibn 'Abbas said:"I heard the Messenger of Allah say; 'If you cannot find an Izar then wear pants, and if you cannot find sandals then wear khuffs, but cut them so that they come lower than the ankles

It was narrated from Ibn 'Umar:That the Prophet said "If a Muhrim cannot find sandals then let him wear Khuffs, and cut them, so that they come lower than the ankles

It was narrated from Ibn 'Umar that a man stood up and said:"O Messenger of Allah! What garments do you command us to wear in Ihram?" The Messenger of Allah said; "Do not wear shirts, or pants, or Khuffs unless a man does not have any sandals, in which case he may wear Khuffs that come lower than the ankles. And do not wear any garment that has been touched by (dyed with) saffron or Wars. And a woman in Ihram should not cover her face or wear gloves

It was narrated from 'Abdullah bin 'Umar that his sister, Hafsah, said; "I said to the Prophet;'O Messenger of Allah! Why is it that the people have exited Ihram and you have not exited Ihram following your 'Umrah?'He said:'I have matted my hair and garlanded my Hadi (sacrificial animal), so I will not exit Ihram until I exit Ihram after Hajj

It was narrated from Salim that his father said:"I saw the Messenger of Allah entering Ihram with his hair matted

It was narrated that 'Aishah said:"I put perfume on the Messenger of Allah when he decided to enter Ihram, and when he exited Ihram, before he exited Ihram, with my own hand

It was narrated that Aishah said:"I put perfume on the Messenger of Allah for his Ihram when he entered Ihram, and for his exiting Ihram when he had stoned Jamrat Al-Aqabah, before he circumambulated the House

It was narrated that 'Aishah said:"I put perfume on the Messenger of Allah for his Ihram before he entered Ihram, and for his exiting Ihram when he exited Ihram

It was narrated that 'Aishah said:"I put perfume on the Messenger of Allah for his Ihram when he entered Ihram, and for his exiting Ihram when he had stoned Jamrat Al-Aqabah, before he circumambulated the House

It was narrated that Aishah said:"I put perfume on the Messenger of Allah for his exiting Ihram, and I put perfume on him for his Ihram, perfume which was not like this perfume of yours" she meant that it does not last.(Shah)

Uthman bin 'Urwah narrated that his father said:"I said to 'Aishah: 'What kind of perfume did you put on the Messenger of Allah?' she said: 'The best kind of perfume, when he entered Ihram and when he exited Ihram

It was narrated that 'Aishah said:"I used to put perfume on the Messenger of Allah when he entered Ihram, using the best perfume I could find

It was narrated that 'Aishah said:"I used to put perfume on the Messenger of Allah using the best I could find, when he entered Ihram and when he exited Ihram, and when he wanted to visit the House

It was narrated that Al-Qasim said:"'Aishah said: 'I put perfume on the Messenger of Allah (ﷺ) before he entered Ihram and on the Day of Sacrifice before he circumambulated the House, using perfume containing musk

It was narrated that Aishah said:"It is as if I can see the glistening of the perfume on the head of the Messenger of Allah when he is in Ihram." Ahmad bin Nasr (one of the narrators) said in his narration: "The glistening of the perfume of musk in the parting (of the hair) of the Messenger of Allah

It was narrated that 'Aishah said:"The glistening of the perfume could be seen in the parting (of the hair) of the Messenger of Allah while he was in Ihram

It was narrated that 'Aishah said:"It is as if I can see the glistening of the perfume on the head of the Messenger of Allah while he is in Ihram

It was narrated that 'Aishah said:" I used to see the glistening of the perfume at the roots of the hair of the Messenger of Allah when he was in Ihram.(sahih)

It was narrated that 'Aishah said:"It is as if I can see the glistening of the perfume in the parting on the head of the Messenger of Allah when he was in Ihram.(Shah)

It was narrated that 'Aishah said:"I saw the glistening of the perfume on the head of the Messenger of Allah while he was initiating Ihram

It was narrated that 'Aishah said:"It is as if I can see the glistening of the perfume in parting of the Messenger of Allah while he was in Ihram. (sahih)

It was narrated that 'Aishah said:"When the Prophet and (in his narration) Hannad said: "The Messenger of Allah "wanted to enter Ihram, he would daub the best perfume that he could find, until I saw it glistening on his head and in his beard. (sahih)

It was narrated that 'Aishah said:"I used to put perfume on the Messenger of Allah using the best perfume I could find, until I saw the perfume glistening on his head and in his beard, before he entered Ihram

It was narrated that 'Aishah said:'I saw the glistening of the perfume in the parting of the Messenger of Allah after three (days)

It was narrated that 'Aishah said:'I used to see the glistening of the perfume in the parting of the Messenger of Allah after three (days)

It was narrated from Ibrahim bin Al-Muntashir that his father said:"I asked Ibn 'Umar about wearing perfume when entering Ihram and he said: 'If I were to be daubed with tar that would be dearer to me than that, I mentioned that to 'Aishah and she said: 'May Allah have mercy on Abu 'Abdur-Rahman. I used to put perfume on the Messenger of Allah then he would go around his wives, then in the morning he would be smelling strongly of perfume