Sunan an-Nasa'i

It was narrated from Anas bin Malik that Abu Bakar, may Allah be pleased with him, wrote to him:"This is the obligation of Sadaqah which the Messenger of Allah enjoined upon the Muslims, as Allah commanded the Messenger of Allah Whoever is asked for it in the manner explained (in the letter of Abu Bakar), let him give it, and whoever is asked for more than that, let him not give it. When there are less than twenty-five camels, for every five camels, one sheep (is to be given). If the number reaches twenty-five, then a Bint Makhad (a one-year-old she-camel) is due, up to thirty-five. If a Bint Makhad (a one-year-old male camel). If the number reaches thirty-six, then a Bint Labun (a two-year-old she-camel) is due, up to forty five. If the number reaches forty-six, then a Hiqqah (a three year old she-camel) that was bred by a stallion camel is due, up to sixty. If the number reaches sixty-one, then a Jadh'ah (a four-year-old she-camel) is due, up to seventy-five. If the number reaches seventy-six, then two Bint Labun are due, up to ninety. If the number reaches ninety-one, then two Hiqqahs that have been bred by stallion camels are due, up to one hundred and twenty. If there are more than one hundred and twenty, then for every forty a Bint Labun and for every fifty a Hiqqah. In the event that a person does not have a camel of the age specified according to the Sadaqah regulation, then if a person owes a Jadh'ah but he has a Hiqqah, then the Hiqqah should be accepted from him and he should give two sheep along with it if they are available, or twenty Dirhams. If a person owes a Hiqqah as Sadaqah but he only has a Jadh'ah, then it shold be accepted from him, and the Zakah collector should give him twenty Dirhams or two sheep. If a person owes a Hiqqah and does not have one but he has a Bint Labun, it should be accepted from him, and he should give two sheep along with it, if they are available, or twenty Dirhams. If a person owes a Bint Labun as Sadaqah but he only has a Hiqqah, it should be accepted from him, and the Zakah collector should give him twenty Dirhams or two sheep. If a person owes a Bint Labun as Sadaqah and he does not have a Bint Labun, but he has a Bint Makhad. It should be accepted from him, and he should give two sheep along with it, if they are available, or twenty Dirhams. If a person owes a Bint Makhad as Sadaqah but he only has a Bint Labun, a male, it shold be accepted from him and nothing else (need be given) with it. If a person has only four camels, then nothing is due on them, unless their owner wishes (to give something). With regard to the Sadaqah of grazing sheep, if there are forty then one sheep is due, up to one hundred and twenty. If there is one more than that, then two sheep are due, up to two hundred. If there is one more than that, then three sheep are due, up to three hundred. If there is one more than that, then for every hundred one sheep is due, and no decrepit or defecting sheep or male sheep should be taken as Sadaqah unless the Zakah collector wishes. Do not combine separate flocks or separate combined flocks for fear of Sadaqah, Each partner (who has a share in a combined flock) shold pay Sadaqah in proportion to his shares. If a man's flock is one less than forty sheep, then nothing is due from them unless their owner wishes. With regard to silver, one-quarter of one-tenth, and if there are only one hundred and ninety, nothing is due unless the owner wishes

It was narrated that Abu Dharr said:"The Messenger of Allah said: There is no owner of camels, cattle or sheep who does not give Zakah on them, but they will come on the Day of Resurrection as big and fast as they ever were, and will gore him with their horns and trample him with their hooves. Every time the last of them has run over him the first of them will come back to him, until judgment is passed among the people

It was narrated that Suwaid bin Ghafalah said:"The Zakah collector of the prophet came to us, and I went to him, sat with him, and heard him say: In my contract it says that we should not take any sucking young, nor combine what is separate, nor separate what is combined.' A man brought a she-camel with a big hump to him and said: 'Take it, but he refused." (Daif)

It was narrated from wa'il bin Hujr that:the Prophet sent a collector and he came to a man who brought him a slim, recently-weaned camel. The Prophet said: "We sent to Zakah collector of Allah and His Messenger, and so-and-so gave him a slim, recently-weaned camel. O Allah, do not bless him nor his camels!" News of that reached the man, so he came with a beautiful she-camel and said: "I repent to Allah and to His Prophet. " The Prophet said: "O Allah, bless him and his camels!" (Daif)

It was narrated that 'Abdullah bin Abi Awfa said:"When people brought their Zakah to him, the Messenger of Allah would say: 'O Allah, send salah upon the family of so-and-so,' My father brought his Sadaqah to him and he said: 'O Allah, send Salah upon the family of Abu Awfa

It was narrated that 'Abdur-Rahman bin Hilal said:"Jarir said: 'Some Bedouin people came to the Prephet and said: O Messenger of Allah, some of your Zakah collectors come to us and they are unfair. He said: Keep your Zakah collectors happy. They said: Even if they are unfair? He said: Keep your Zakah collectors happy. Then they said: Even if they are unfair. He said: Keep your Zakah collectors happy. Jarir said: No Zakah collector left me, since I heard this from the Messenger of Allah but he was pleased with me

It was narrated that Ash-Shabbi said:"Jarir said: 'The Messenger of Allah said: When the Zakah collector comes to you, let him leave happy with you

It was narrated that Muslim bin Thafihan said:"Ibn 'Alqamah appointed my father to be in charge of his people, and he commanded him to collect their Sadaqah. My father sent me to a group of them to bring their Sadaqah to him. I set out and came to an old man who was called Sa'r. I said: My father has sent me to collect the Sadaqah of your sheep. 'He said: O son of my brother, how will you decode what you want to take?' I said" 'We choose, and we even measure the sheep's udders.' He said: O son of my brother, I tell you that I was in one of these mountain passes at the time of the Messenger of Allah with some sheep of mine. Two men came on a camel and said: We are the messengers of the Messengers of Allah, we come to take the Sadaqah of your sheep. I said: What do I have to give? They said: A sheep. So I went to a sheep that I knew was filled with milk and was fat, and brought it out to them. He said: This is a Shafi - a sheep that has a child or is pregnant - and the Messenger of Allah forbade us to take a Shafi'. So I went to a Mu'tat she-goat - a Mutat is one that has not given birth before, but has reached the age where it could produce young- and brought it out to them. They said: We will take it. So I lifted it up to them, and they took it with them on their camel and left."' (Daif)

Muslim bin Thafinah narrated that:Ibn 'Alqamah appointed his father to collect the Zakah of his people - and he quoted the same Hadith

Abu Hurariah said:"Umar said: 'The Messenger of Allah enjoined Sadaqah and it was said that Ibn Jamil, Khalid bin Al-Walid and 'Abbas bin 'Abdul-Muttalib had withheld some. The Messenger of Allah said: What is the matter with Ibn Jamil? Was he not poor then Allah made him rich? As for Khalid bin Al-Walid, you are being unfair to Khalid, for he is saving his shields and weapons for the sake of Allah. As for Al-Abbas bin 'Abdul-Muttalib, the paternal uncle of the Messenger of Allah, it is and obligatory charity for him and he has to pay as much again

It was narrated that Abu Hurairah said:"The Messenger of Allah enjoined giving Sadaqah;"and he narrated something similar

It was narrated that 'Abdullah bin Hilal Ath-Thaqafi said:"A man came to the Prophet and said: 'I feared that I might be killed after you are gone for the sake of a goat or sheep of the Sadaqah.' He said: 'Were it not that it will be given to the poor Muhajirin I would not have taken it."' (Daif)

It was narrated that Abu Hurariah said:"The Messenger of Allah said: 'The Muslim does not have to pay Sadaqah on his slave or his horse

It was narrated that Abu Hurairah said:"The Messenger of Allah said: 'A Muslim man does not have to pay Zakah on his slave or his horse

It was narrated from Abu Hurairah and attributed to the Prophet:"The Muslim does not have to pay Sadaqah on his slave or his horse

It was narrated from Abu Hurairah that the Prophet said:"A person does not have to pay Sadaqah on his horse or his slave

It was narrated from Abu Hurairah that the Prophet said:"The Muslim does not have to pay Sadaqah on his slave or his horse

It was narrated from Abu Hurairah that the Prophet said:"The Muslim does not have to pay Sadaqah on his slave or his horse

It was narrated that Abu Saeed Al-Khudri said:"The Messenger of Allah said: 'No Sadaqah is due on anything less than five Awaq, no Sadaqah is due on less than five Dhawh (head of camel), and no Sadaqah is due on less than five Awsuq."[1] 2476. It was narrated from Abu Sa 'eed Al-Khudri that the Messenger of Allah said: "No Sadaqah is due on lessthan five Awsuq of dates, no Sadaqah is due on less than five Awaq of silver, and no Sadaqah is due on less than five Dhawd (head) of camels

It was narrated from Abu Sa 'eed Al-Khudri that the Messenger of Allah said:"No Sadaqah is due on lessthan five Awsuq of dates, no Sadaqah is due on less than five Awaq of silver, and no Sadaqah is due on less than five Dhawd (head) of camels

It was narrated from Abu Sa 'eed Al-Khudri that he heard the Messenger of Allah say:"No Sadaqah is due on less than five Awsaq[2] of dates, no Sadaqah is due on less than five Awaq of silver, and no Sadagah is due on less than five Dhawd (head) of camels

It was narrated from Abu Sa 'eed Al-Khudri said:"I heard the Messenger of Allah say: "No Sadaqah is due on less than five Awsaq of silver, no Sadaqah is due on less than five Dhawd (head) of camels, and no Sadaqah is due on less than five Awsuq of dates

It was narrated that 'Ali, may Allah e pleased with him, said:"The Messenger of Allah said: 'I have exempted you from (having to pay Zakah on) horses and slaves. Pay the Zakah on your wealth, for every two hundred (Dirhams), five

It was narrated that 'Ali, may Allah be pleased with him, said:"The Messenger of Allah said: 'I have exempted you from (having to pay Zakah on) houses and slaves, and there is no Zakah on less than two hundred (Dirhams)

It was narrated from 'Amr bin Shu 'aib, from his father, from his grandfather, that:a woman from among the people of Yemen came to the Messenger of Allah with a daughter of hers, and on the daughter's hand were two thick bangles of gold. He said: "Do you pay Zakah on these? She said: "No." He said: "Would it please you if Allah were to put two bangles of fire on you on the Day of Resurrection? " So she took them of and gave them to the Messenger of Allah and said: "They are for Allah and His Messenger

Amr bin Shu 'aib said:"A woman came to the Messenger of Allah with a daughter of hers, and on her daughter's arm were two bangles" - a similar report, in Mursal form

It was narrated that Ibn 'Umar said:"The Messenger of Allah said: The one who does not pay Zakah on his wealth, his wealth will appear to him on the Day of Resurrection like a bald-headed Shuja 'a [2] with two dots above its eyes. It will hold onto him or encircle him and will say: I am your hoarded treasure, I am your hoarded treasure

It was narrated from Abu Hurairah that the Prophet said:"If Allah gives a person wealth and he does not pay Zakah on it, his wealth will appear to him on the Day of Resurrection as a bald-heated Shuja'a with two dots above its eyes. It will take hold of the corners of his mouth on the Day of Resurrection and will say: 'I am your wealth, I am your hoarded treasure.' The he recited this verse: 'And let not those who covetously withhold of that which Allah has bestowed on them of His Bounty (wealth) and think that it is good for them (and so they do not pay the obligatory Zakah)

It was narrated the Abu Sa'eed Al-Khudri said:"The Messenger of Allah said: There is no Sadaqah on less than five Awsaq of grains or dates

It was narrated from Abu Sa'eed Al-Khudri that the Messenger of Allah said:"No Zakah is due on wheat or dates unless the amount reaches five Awsuq. No Zakah is due on silver unless the amount reaches five Awaq. No Zakah is due on camels until the number reaches five Dhawd

It was narrated from Abu Sa'eed Al-Khudri that the Prophet said:"No Sadaqah is due on grains or dates unless the amount reaches five Awauq, nor on less than five Dhawd, nor on less than five Awaq

It was narrated that Abu Sa'eed said:The Messenger of Allah said: "No Sadaqah is due on less than five Awaq

It was narrated from Abu Sa'eed Al_khudri that the Prophet said:"No sadaqah is due on less than five Awaq, no Sadaqah is due on less than five Dhawd, no Sadaqah is due on less than five Awsuq

It was narrated from Salim, from his father, that the Messenger of Allah said:"For whatever is irrigated by the sky, rivers and springs, or draws up water from deep roots, one-tenth. For whatever is irrigated by animals and artificial means, one half of one-tenth

Jabir bin 'Abdullah said:"The Messenger of Allah said:'For that which is watered by the sky, rivers and springs, one-tenth. For whatever is irrigated by animals, one-half of one-tenth

It was narrated that Mu'adh said:"The Messenger of Allah sent me to Yemen and he commanded me to take one-tenth of whatever is irrigated by the sky, and half of one-tenth of whatever is irrigated by means of buckets

It was narrated from 'Abdur-Rahman bin Mas'ud bin Niyar:"Sahl bin Abi Hathmah came to us when we were in the market and said: "The Messenger of Allah said: When you have estimated, take two-thirds (of the portion you have estimated as Zakah) and leave one-third, and if you do not take (two-thirds) or leave one-third. (One of the reporters) Shu 'bah doubted - leave one quarter

Abu Umamah bin Sahl bin Hunaif said:concerning the Verse in which Allah, the Mighty and Subline, says: And do not aim at that which is bad to spend from it." [2] This refers to had quality dates. The Messenger of Allah forbade taking bad quality dates as Sadaqah

It was narrated that 'Awf bin Malik said:"The Messenger of Allah came out with a stick in his hand, and a man had hung up a bunch of dry and bad dates. He started hitting that bunch of dates and said: 'I wish that the one who gave this Sadaqah had given something better than this, for the one who gave these dry, bad dates will eat dry, bad dates on the Day of Resurrection

It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:"The Messenger of Allah was asked about Al-Luqath.[2] He said: "That which is found on a much-traveled road or in an inhabited village, announce it for a year. If its owner comes (and takes it, well and good), otherwise it is yours. That which was not found on a much-traveled road or in an inhabited village is subject to the Khuns, as is Rikaz

It was narrated from Abu Hurairah that the Prophet said:"The injuries caused by the beast are without liability, [2] and wells are without liability, and mines are without liability, and the Khumus is due on Rikaz

It was narrated from Abu Hurairah:A similar report was narrated from Abu Hurairah from the Messenger of Allah

It was narrated from Abu Hurairah that the Messenger of Allah said:"The injuries caused by the best are without liability, and wells are without liability, and mines are without liability, and the Khumus is due on Rikaz

It was narrated that Abu Hurairah said:The Messenger of Allah said: "The injuries caused by the well are without liability, [1] and beasts are without liability, and mines are without liability, and the Khumus is due on Rikaz

It was narrated from 'Amr bin Shu'aib, from his father that his grandfather said:"Hilal came to the Messenger of Allah with one-tenth of the honey and asked him to protect a valley for him that was called Salabah. 'The Messenger of Allah protected that valley for him. When 'Umar bin Al-Khattab became the Khalifah, sufyan bin Wahb wrote the 'Umar and asked him (about that), and Umar wrote: 'If the gives me what he used to give to the Messenger of Allah, one-tenth of his honey, I will protect Salahab for him, otherwise they are just bees and anyone who wants to may eat of it

It was narrated that Ibn 'Umar said:"The Messenger of Allah enjoined Zakah of Ramadan upon the free and the slave, male and female, a Sa[1] of dates or a Sa of barley, so the people considered that equivalent to half a Sa of wheat

It was narrated that Ibn 'Umar said:"The Messenger of Allah enjoined Sadaqatul Fitr upon male and female, free and slave; a Sa of dates or a Sa of barley." He said: "The people considered that equivalent to half a Sa of wheat

It was narrated that Ibn 'Umar said:"The Messenger of Allah enjoined the Zakah of Ramadan on everyone, young and old, free and slave, male and female, a Sa of dates or a Sa of barley

It was narrated from Ibn 'Umar that:the Messenger of Allah enjoined Zakatul-Fitr at the end of Ramadan upon the people; a Sa' of dates or a Sa' of barley, upon everyone, free or slave, male or female, of the Muslims

It was narrated that Ibn 'Umar said:"The Messenger of Allah enjoined Zakatul-Fitr, a Sa' of dates or a Sa of barley, upon the free person and the slave, male and female, young and old, among the Muslims. He commanded that it be given before the people went out to the ('fd) prayer