Sunan an-Nasa'i

It was narrated from 'Aishah that Hamzah bin 'Amr said:O Messenger of Allah, I am a man who fasts, so should I fast while traveling? He said: "If you wish then fast, and if you wish then do not fast

It was narrated that 'Aishah said:"Hamzah said to the Messenger of Allah: 'O Messenger of Allah, should I fast while traveling?' He used to fast a great deal. The Messenger of Allah said to him: "If you wish then fast and if you wish then do not fast

It was narrated that 'Aishah said:"Hamzah asked the Messenger of Allah: 'O Messenger of Allah, should I fast while then fast and if you wish then do not fast

It was narrated from Aishah that Hamzah Al-Aslami asked the Messenger of Allah about fasting while traveling as he was a man who used to fast continually. He said:"If you wish then fast and if you wish then do not fast

Abu Saeed said:"We were traveling in Ramadan and among us were some who were fasting and some who were not. Those who were fasting did not criticize those who were not, and those who were not fasting did not criticize those who were

It was narrated that Abu Saeed said:"We were traveling with the Prophet and among us were some who were fasting and some who were not criticize those who were not, and those who were not fasting did not criticize those who were

It was narrated that Jabir said:"We traveled with the Messenger of Allah and some of us fasted and some of us did not

It was narrated from Abu Saeed and Jabir bin 'Abdullah:That they traveled with the Messenger of Allah. Some fasted and some did not, and those who were fasting did not criticize those who were not, and those who were not fasting did not criticize those who were

It was narrated that Ibn 'Abbas said:"The Messenger Allah went out in the year of the Conquest, fasting during Ramadan. Then when he was in Al-Kadid, he broke his fast

It was narrated that Ibn 'Abbas said:"The Messenger of Allah traveled and fasted until he reached 'Usfan, then he called for a cup and drank durink the day when the people could see him. Hen he did not fast until he reached Makkah, and he conquered Makkah during Ramadan." Ibn 'Abbas said: "And the Messenger of Allah fasted until he reach Makkah, and he conquered Makkah during Ramadan." Ibn 'Abbas said: "And the Messenger of Allah fasted and broke his fast while traveling, so whoever wishes may fast, and whoever wishes may not fast

It was narrated from Anas bin Malik that:he came to Prophet in Al-Madinah when he was eating breakfast. The Prophet said to him: "Come and eat the breakfast." He said: "I am fasting." The Prophet said to him: "Allah, the mighty and sublime, has waived fasting and half of the prayer for the traveler and for pregnant and breastfeeding women

It was narrated that salamah bin Al-Akwa said:"When this verse was revealed 'And as for those who can fast with difficulty, (e.g. an old man), they have (a choice either to fast or) to feed a miskin (poor person) (for every day). Those among us who did not want to fast would pay the fidyah, until the verse after it was revealed and abrogated this

It was narrated from 'Ata from Ibn 'Abbas:concerning this verse "And as for those who can fast with difficulty, (a choice either to fast or) to feed a Miskin (poor person) (for every day)." That for those who can fast with difficulty means they find it hard; to feed a Miskin means feeding one poor person for each day. But whoever does good of his own accord means feeding another poor person. This is not abrogated, and it is bette for him. And: that "you fast is better for you" means there is no concession regarding this except for those who are not able to fast, or who are incurably sick

It was narrated from Muadhah Al-Adawiyyah that a woman asked 'Aishah:"Should a menstruating woman make up the prayers when she becomes pure?" she said: "Are youa Haruri? We used to menstruate at the time of the Messenger of Allah then we would become pure. He told us to make up the fast, but he did not tell us to make up the prayers

It was narrated that 'Aishah said:"I would own fasts from Ramadan and I would not make them up until Shaban came

It was narrated that Muhammad bin Saifi said:"The Messenger of Allah said on the day of Ashura: Is there anyone among you who has eaten today?' They said: Some of us are fasting and some of us are not.' He said: 'Do not eat for the rest of the day, and send word to the people of Al-Al-Arud telling them not to eat for the rest of the day

It was narrated that Yazid said:"Salamah told us that the Messenger of Allah said to a man: 'Announce the day of Ashura. Whoever has eaten let him not eat for the rest of the day, and whoever has not eaten, let him fast

It was narrated that 'Aishah said:"The Messenger of Allah came to me one day and said: 'Do you have anything (to eat)?' I said: 'No.' he said: 'Then I am fasting.' Then he came to me after that day, and I had been given some Hais. I had kept some for him as he liked Hais. She said: 'O Messenger of Allah, we have been given some Hais and I kept some for you.' He said: 'Bring it here. I started the day fasting.' Then he ate some of it, then he said: 'The likeness of a voluntary fast is that of a man who allocated some of his wealth to give in charity; if he wishes he may go ahead and give it, and if he wishes he may keep it

It was narrated that 'Aishah said:"The Messenger of Allah passed by my door. He said: 'Do you have anything (to eat)?' I said 'I do not have anything.' He said 'Then I am fasting.' Then he passed by my door a second time and we had been given some Hais. I brought it to him and he ate, and I was surprised. I said: 'O Messenger of Allah, you were fasting, then you ate Hais.' He said: 'Yes, O 'Aishah. The one who observes a fast other than in Ramadan, or making up a missed Ramadan, fast, is like a man who allocated some of is wealth to give in charity; if he wishes he may go ahead and give it, and if he wishes he may keep it

It was narrated that 'Aishah said the Messenger of Allah would come and say:"Do you have any food for breakfast?" and we would say no, so he would say: "I am fasting." One day he came to us and we had been given some Hais. He said: "Do you have anything (to eat)?" and we said: "Yes, we have been given some Hais." He said: "I started the day wanting to fast," but then he ate

It was narrated that 'Aishah said:"The Messenger of Allah came to us one day and we said: 'We have been given some Hais and we set aside some for you.' He said: 'I am fasting, but he broke his fast

It was narrated from 'Aishah, the mother of the Believers, that the Prophet used to come to her when he was fasting and say:"Do you have anything this morning that you can give me to eat?" we would say no, and he would say: "I am fasting." Then after that he came and she said: "I have been given a gift." He said: "What is it?" she said: "Hais." He said: "I started the day fasting," but then he ate

It was narrated that 'Aishah, the mother of the Believers, said:"The Messenger of Allah came to me one day and said: 'Do you have anything (to eat) we said: 'No.' he said: 'Then I am fasting

It was narrated from 'Aishah that the Messenger of Allah came to her and said:"Do you have any food?" and Aishah said: "O Messenger of Allah, we have been given some Hais." So he called for it, and said: "I started the day fasting," then he ate

It was narrated from Mujahid and Umm Kulthum that:the Messenger of Allah entered upon 'Aishah and said: "Do you have any food?" a similar report

It was narrated that 'Aishah the mother of the Believers, said:"The Messenger of Allah came one day and said: 'Do you have any food?' I said: 'No.' He came in to me on another occasion, and I said: 'O Messenger of Allah, we have been given some Hais.' He said: "Then I will break my fast today, although I had started my day fasting

It was narrated from Hafsah that the Prophet said:"Whoever does not have the intention of fasting before dawn, then there is no fast for him."(Daif)

It was narrated from Hafsah that the Prophet said:"Whoever does not have the intention of fasting before dawn, then there is no fast for him." (Daif)

It was narrated from Hafsah that the Prophet said:"Whoever does not intend to fast before dawn comes, should not fast." (Daif)

It was narrated from Hafsah that the Prophet said:"Whoever does not have the intention of fasting from the night before, then there is no fast for him." (Daif)

It was narrated from Hafsah that she used to say:"Whoever does not intend to fast from the night before, should not fast." (Daif)

Hamzah bin 'Abdullah bin 'Umar narrated that his father said:"Hafsah, the wife of the Prophet said: 'There is no fast for the one who does not intend (to fast) before dawn

It was narrated from Hafsah that:"There is no fast for one who does not intend (to fast) before dawn

It was narrated that Hafsah that:"There is no fast for the one who does not intend to fast before dawn

It was narrated that Hafsah said:"There is no fast for the one who does not intend to fast before dawn

It was narrated that Hafsah said:"There is no fast for the one who does not intend to fast before dawn." Malik bin Anas narrated it in Mursla from

Something similar was narrated from 'Aishah and Hafsah:"There is no fast except for one who intends to fast before dawn." (Daif)

It was narrated that Ibn 'Umar said:"If a man does not intend to fast from the night before, he should not fast

It was narrated from Ibn 'Umar that he used to say:"None should fast except the one who intended to fast before dawn

Abdullah bin 'Amr bin Al-As said:"The Messenger of Allah said: 'The most beloved fasting to Allah, the mighty and sublime, is the fast of Dawud, peace be upon him. He used to fast one day and not the next. And the most beloved prayer to Allah, the mighty and sublime, is the prayer of Dawud, peace be upon him. He used to sleep half the night, stand for one-third of it (in prayer), and sleep for one-sixth of it

It was narrated that Ibn 'Abbas said:"The Messenger of Allah would not break fast on the days of Al-Bid whether he was a resident or traveling

It was narrated that Ibn 'Abbas said:"The Messenger of Allah would fast until we said he would not break his fast, and he would not fast until we said he does not want to fast. And he never fasted any month in full apart from Ramadan, from the time he came to Al-Madinah

It was narrated that 'Aishah said:"The Messenger of Allah used to fast until we said: 'He does not want to break his fast.' And he used not to fast until we said: 'He does not want to fast

It was narrated that 'Aishah said:"I do not know that the Messenger of Allah recited the whole Quran in one night, or prayed Qiyam until morning, or ever fasted an entire month, except Ramadan

It was narrated that 'Abdullah bin Shaqiq said:"I asked 'Aishah about the fasting of the Messenger of Allah. She said: "The Messenger of Allah used to fast until we said: He is going to (continue to) fast, and he used not to fast until we said: He is not going to, and he did not fast for a whole month from the time he came to Al-Madinah, apart from Ramadan

Aishah said:"The month which the Messenger of Allah most liked to fast was Shaban; indeed he used to join it to Ramadan

It was narrated that 'Aishah said:"The Messenger of Allah used to fast until we said: 'He will not break his fast.' And he used not to fast until we said: 'He will not fast.' And I never saw the Messenger of Allah fast more in any month than in Shaban

It was narrated from Umm Salamah:That the Messenger of Allah would not fast any two consecutive months except Shaban and Ramadan

It was narrated from Umm Salamah:That the Prophet would not fast any month of the year in full except Shaban and he used to join it to Ramadan

It was narrated that 'Aishah said:"The Messenger of Allah did not fast any month more than Shaban; he used to fast (all of) it, or most of it