Sahih Muslim

Abdullah reported that Allah's Messenger (ﷺ) commanded a Muhrim (one who is in the state of pilgrimage) to kill the snake at Mina

Abdullah reported:While we were with the Messenger of Allah (ﷺ) in the cave, the rest of the hadith is the same as the one narrated above

Abu as-Sa'ib, the freed slaved of Hisham b. Zuhra, said that he visited Abu Sa'id Khudri in his house, (and he further) said:I found him saying his prayer, so I sat down waiting for him to finish his prayer when I heard a stir in the bundles (of wood) lying in a comer of the house. I looked towards it and found a snake. I jumped up in order to kill it, but he (Abu Sa'id Khudri) made a gesture that I should sit down. So I sat down and as he finished (the prayer) he pointed to a room in the house and said: Do you see this room? I said: Yes. He said: There was a young man amongst us who had been newly wedded. We went with Allah's Messenger (ﷺ) (to participate in the Battle) of Trench when a young man in the midday used to seek permission from Allah's Messenger (ﷺ) to return to his family. One day he sought permission from him and Allah's Messenger (ﷺ) (after granting him the permission) said to him: Carry your weapons with you for I fear the tribe of Quraiza (may harm you). The man carried the weapons and then came back and found his wife standing between the two doors. He bent towards her smitten by jealousy and made a dash towards her with a spear in order to stab her. She said: Keep your spear away and enter the house until you see that which has made me come out. He entered and found a big snake coiled on the bedding. He darted with the spear and pierced it and then went out having fixed it in the house, but the snake quivered and attacked him and no one knew which of them died first, the snake or the young man. We came to Allah's Apostle (ﷺ) and made a mention to him and said: Supplicate to Allah that that (man) may be brought back to life. Thereupon he said: Ask forgiveness for your companion and then said: There are in Medina jinns who have accepted Islam, so when you see any one of them, pronounce a warning to it for three days, and if they appear before you after that, then kill it for that is a devil

Asma' b. 'Ubaid reported about a person who was called as-Sa'ib having said:We visited Abu Sa'id Khudri. When we had been sitting (with him) we heard a stir under his bed. When we looked we found a big snake, the rest of the hadith is the same. And in this Allah's Messenger (ﷺ) is reported to have said: Verily in these houses there live aged (snakes), so when you see one of them, make life hard for it for three days, and if it goes away (well and good), otherwise kill it for (in that case) it would be a nonbeliever. And he (the Holy Prophet) said (to his Companions): Go and bury your companion (who had died by the snake bite)

Abu Sa'id Khudri reported Allah's Messenger having said:There is a group of jinns in Medina who accepted Islam, so he who would see anything from these occupants should warn him three times; and if he appears after that, he should kill him for he is a satan

Umm Sharik reported that Allah's Messenger (ﷺ) commanded her to kill geckos. This hadith has been transmitted on the authority of Ibn Abi Shaiba with a slight variation of wording

Umm Sharik reported that she consulted Allah's Apostle (ﷺ) in regard to killing of geckos, and he commanded to kill them and Umm Sharik is one of the women of Bani 'Amir b. Luwayy. This hadith has been reported through another chain of transmitters with the same meaning

Amir b. Sa'd reported on the authority of his father that Allah's Apostle (ﷺ) commanded the killing of geckos, and he called them little noxious creatures

A'isha reported that Allah's Messenger (ﷺ) said about the gecko as a noxious creature". Harmala made this addition that she said:I did not hear that he had commanded to kill them

Abu Huraira reported Allah's Messenger (ﷺ) as saying:He who killed a gecko with the first stroke for him is such and such a reward, and he who killed it with a second stroke for him is such and such reward less than the first one, and he who killed it with the third stroke for him is such and such a reward less than the second one

This hadith has been reported on the authority of Abu Huraira through another chain of transmitters (and the words are):- He who killed a gecko with the first stroke for him are ordained one hundred virtues, and with the second one less than that and with the third one less than that

Abu Huraira reported Allah's Messenger (ﷺ) as saying (that he who kills a gecko) with the first stroke there are seventy rewards for him

Abu Huraira reported Allah's Messenger (ﷺ) as saying:An ant had bitten a Prophet (one amongst the earlier Prophets) and he ordered that the colony of the ants should be burnt. And Allah revealed to him:" Because of an ant's bite you have burnt a community from amongst the communities which sings My glory

Abu Huraira reported Allah's Messenger (ﷺ) as saying:An Apostle from amongst the Apostles of Allah encamped under a tree, and an ant bit him, and he commanded his belongings to be removed from underneath the tree. He then commanded and it was burnt, and Allah revealed to bin):" Why one ant (which had bitten you) was not killed?

Abu Huraira reported so many ahadith and one of them was this that Allah' Messenger (ﷺ) said:When an Apostle from amongst the Apostles of Allah came to sit under a tree an ant bit him. He commanded his luggage to be removed from under the tree and he commanded it to be burnt in the fire and Allah revealed to him:" Why one ant (which had bitten you) was not killed (and why did you burn the others)?

Nafi' reported from 'Abdullah that Allah's Messenger (ﷺ) said:A woman was punished because she had kept a cat tied until it died, and (as a punishment of this offence) she was thrown into the Hell. She had not provided it with food, or drink, and had not freed her so that she could eat the vermin of the earth

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters

This hadith has been transmitted on the authority of Ibn 'Umar also

Abu Huraira reported Allah's Messenger (ﷺ) as saying:A woman was punished because of a cat. She had neither provided her with food nor drink, nor set her free so that she might eat the vermin of the earth

This hadith has been narrated on the authority of Hisham with the same chain of transmitters, but with a slight variation of wording

Abu Huraira reported this hadith through another chain of transmitters

Hammam b. Manabbih reported this hadith on the authority of Abu Huraira

Abu Huraira reported Allah's Messenger (ﷺ) as sayings:A person suffered from intense thirst while on a journey, when he found a well. He climbed down into it and drank (water) and then came out and saw a dog lolling its tongue on account of thirst and eating the moistened earth. The person said: This dog has suffered from thirst as I had suffered from it. He climbed down into the well, filled his shoe with water, then caught it in his mouth until he climbed up and made the dog drink it. So Allah appreciated this act of his and pardoned him. Then (the Companions around him) said: Allah's Messenger, is there for us a reward even for (serving) such animals? He said: Yes, there is a reward for service to every living animal

Abu Huraira reported Allah's Messenger (may pace be upon him) as saying:A prostitute saw a dog moving around a well on a hot day and hanging out its tongue because of thirst. She drew water for it in her shoe and she was pardoned (for this act of hers)

Abu Huraira reported Allah's Messenger (ﷺ) as saying:There was a dog moving around a well whom thirst would have killed. Suddenly a prostitute from the prostitutes of Bani Isra'il happened to see it and she drew water in her shoe and made it drink, and she was pardoned because of this

Abu Huraira reported:I heard Allah's Messenger (ﷺ) as saying: Allah, the Exalted and Glorious, said: The son of Adam abuses Dahr (the time), whereas I am Dahr since in My hand are the day and the night

Abu Huraira reported Allah's Messenger (ﷺ) as saying:Allah, the Exalted and Glorious, said: The son of Adam displeases Me by abusing Dahr (time), whereas I am Dahr--I alternate the night and the day

Abu Huraira reported Allah's Messenger (ﷺ) as saying:Allah, the Exalted and Glorious, said: The son of Adam causes Me pain as he says: Woe be upon the Time. None of you should say this: Woe be upon the Time, as I am the Time (because) I alternate the day and the night, and when I wish I can finish them up

Abu Huraira reported Allah's Messenger (ﷺ) as saying:None of you should say: Woe be upon the Time, for verily Allah is the Time

Abu Huraira reported Allah's Apostle (ﷺ) as saying:Do not curse Time, for it is Allah Who is Time

Abu Huraira reported Allah's Messenger (ﷺ) as saying:None of you should abuse Time for it is Allah Who is the Time, and none of you should call 'Inab (grape) as al-karm, for karm is a Muslim person

Abu Huraira reported Allah's Messenger (ﷺ) as saying:Do not use the word karm (for wine) for worthy of respect is the heart of a believer

Abu Huraira reported Allah's Messenger (ﷺ) as saying:Do not name grape as karm, for worthy of respect is a Muslim

Abu Huraira reported Allah's Messenger (ﷺ) as saying:None of you should use the word al-harin (for grape) for the heart of a believer is karm (worthy of respect)

Abu Huraira reported from Allah's Messenger (ﷺ) various ahadith, one of which is this that he said:None of you should use the word al-karm for 'Inab, for karm (worthy of respect) is a Muslim person

Alqama b. Wa'il reported, from his father, Allah's Apostle (ﷺ) having said:Do not say al-karm (for the word vine) but say al-habala (that is grape)

This hadith has been reported by Alqama b. Wa'il on the authority of his father with a different chain of transmitters and with a slight variation of wording

Abu Huraira reported Allah's Messenger (ﷺ) as saying:None of you should say: My bondman and my slave-girl, for all of you are the bondmen of Allah, and all your women are the slave-girls of Allah; but say: My servant, my girl, and my young man and my young girl

Abu Huraira reported Allah's Messenger (ﷺ) as saying:None of you should say: My bondman, for all of you are the bondmen of Allah, but say: My young man, and the servant should not say: My Lord, but should say: My chief

This hadith has been reported on the authority of al-A'mash with the same chain of transmitters, and the words are that the servant should not say to his chief:My Lord, and Abu Mu'awiya made an addition:" For it is Allah, the Exalted and Glorious, Who is your Lord

Abu Huraira reported Allah's Messenger (ﷺ) so many ahadith and one of them is this that Allah's Messenger (ﷺ) said:None of you should say: Supply drink to your lord, feed your lord, help your lord in performing ablution, and none of you should say: My Lord. He should say: My chief, my patron; and none of you should say: My bondman, my slave-girl, but simply say: My boy, my girl, my servant

A'isha reported Allah's Messenger (ﷺ) having said:None of you should say: "My soul has become evil," but he should say: "My soul has become remorseless." This hadith has been transmitted on the authority of Abu Bakr with a slight variation of wording

This hadith has been narrated on the authority of Abia Mu'iwiya with the same chain of transmitters

Abu Umama b. Sahl b. Hunaif, on the authority of his father, reported Allah's Messenger (ﷺ) as saying:None of you should say:" My soul has become evil," but he should say:" My soul has become remorseless

Abd Sa'id Khudri reported Allah's Apostle (ﷺ) as saying:There was a woman from Bani Isra'il who was short-statured and she walked in the company of two tall women with wooden sandals in her feet and a ring of gold made of plates with musk filled in them and then looked up, and musk is the best of scents; then she walked between two women and they (the people) did not recognise her, and she made a gesture with her hand like this, and Shu'ba shook his hand in order to give an indication how she shook her hand

Abu Sa'id Khudri reported that Allah's Messenger (ﷺ) made a mention of a woman of Bana Isra'il who had filled her ring with musk and musk is the most fragrant of the scents

Abu Huraira reported Allah's Messenger (ﷺ) as saying:He who is presented with a flower should not reject it, for it is light to carry and pleasant in odour

Nafi' reported that when Ibn Umar wanted fumigation he got it from aloeswood without mixing anything with it, or he put camphor along with aloeswood and then said:This is how Allah's Messenger (ﷺ) fumigated

Amr b. Sharid reported his father as saying:One day when I rode behind Allah's Messenger (ﷺ), he said (to me): Do you remember any poetry of Umayya b. Abu Salt. I said: Yes. He said: Then go on. I recited a couplet, and he said: Go on. Then I again recited a couplet and he said: Go on. I recited one hundred couplets (of his poetry). This hadith has been reported on the authority of Sharid through another chain of transmitters but with a slight variation of wording

Amr b. Sharid reported his father as saying:One day when I rode behind Allah's Messenger (ﷺ), he said (to me): Do you remember any poetry of Umayya b. Abu Salt. I said: Yes. He said: Then go on. I recited a couplet, and he said: Go on. Then I again recited a couplet and he said: Go on. I recited one hundred couplets (of his poetry). This hadith has been reported on the authority of Sharid through another chain of transmitters but with a slight variation of wording