Sunan Ibn Majah

It was narrated that ‘Abdur-Rahman bin Ya’mar said:“The Messenger of Allah (ﷺ) forbade Dubba’ and Hantam.”

It was narrated from Ibn Buraidah from his father that the Prophet (ﷺ) said:“I used to forbid you to use certain vessels, but now make Nabidh in them, but avoid all intoxicants.”

It was narrated from Ibn Mas’ud that the Messenger of Allah (ﷺ) said:“I used to forbid you from making Nabidh in certain vessels, but a vessel does not make something unlawful. All intoxicants are unlawful.”

It was narrated that ‘Aishah said:“Is anyone of you incapable of taking a water skin from the skin of her sacrifice each year?” Then she said: “The Messenger of Allah (ﷺ) forbade making Nabidh in (earthenware) jars, and in such and such, and such and such, except for vinegar.”

It was narrated that Abu Hurairah said:“The Messenger of Allah (ﷺ) forbade making Nabidh in (earthenware) jars.”

It was narrated that Abu Hurairah said:“Some Nabidh from an (earthenware) jar was brought to the Messenger of Allah (ﷺ) and it was bubbling. He said: ‘Throw this against the wall, for this is the drink of one who does not believe in Allah and the Last Day.’”

It was narrated from Jabir bin ‘Abdullah that the Messenger of Allah (ﷺ) said:“Cover your vessels, tie your water skins, extinguish your lamps and lock your doors, for Satan does not untie a water skin, open a door or uncover a vessel. If a person cannot find anything but a stick with which to cover his vessel and mention the Name of Allah, then let him do so. And the mouse could set fire to the house with its people inside.”

It was narrated that Abu Hurairah said:“The Messenger of Allah (ﷺ) commanded us to cover our vessels, tie up our water skins and turn over our vessels.”

It was narrated that ‘Aishah said:“I used to prepare three covered vessels for the Messenger of Allah (ﷺ) at night: A vessel for his water for purification, a vessel for his tooth stick and a vessel for his drink.”

It was narrated from Umm Salamah that the Messenger of Allah (ﷺ) said:“The one who drinks from a silver vessel is swallowing Hell-fire into his belly.”

It was narrated that Hudhaifah said:“The Messenger of Allah (ﷺ) forbade drinking from vessels of gold and silver. He said: “They are for them in this world and for you in the Hereafter.’”

It was narrated from ‘Aishah that the Prophet (ﷺ) said:“Whoever drinks from a silver vessel, it is as if he is swallowing Hell-fire into his belly.”

It was narrated from Anas that he used to drink from a vessel in three draughts, and Anas said that the Messenger of Allah (ﷺ) used to drink from a vessel in three draughts

It was narrated from Ibn ‘Abbas that the Prophet (ﷺ) drank, and took two breaths while doing so

It was narrated that Abu Sa’eed Al-Khudri said:“The Messenger of Allah (ﷺ) forbade tipping up water skins in order to drink from their mouths.”

It was narrated that Ibn ‘Abbas said:“The Messenger of Allah (ﷺ) forbade tipping up water skins. After the Messenger of Allah (ﷺ) had forbidden that, a man got up at night and tipped up a water skin, and a snake fell out of it onto him.”

It was narrated that Abu Hurairah said:“The Messenger of Allah (ﷺ) forbade drinking (directly) from the mouth of a water skin.”

It was narrated that Ibn ‘Abbas said:“The Messenger of Allah (ﷺ) forbade drinking (directly) from the mouth of a water skin.”

‘Asim narrated from Sha’bi, from Ibn ‘Abbas who said:“I drew water from Zamzam for the Prophet (ﷺ) and he drank standing up.”

It was narrated from ‘Abdur-Rahman bin Abi ‘Amrah, from a grandmother of his who was called Kabshah Al-Ansariyyah, that the Messenger of Allah (ﷺ) entered upon her, and there was a water skin hanging there. He drank from it while standing, and she cut off the mouth of the water skin, seeking the blessing of the place where the mouth of the Messenger of Allah (ﷺ) had been

It was narrated from Anas that the Messenger of Allah (ﷺ) forbade drinking while standing up

It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) was brought some milk mixed with water. On his right there was a Bedouin and on his left was Abu Bakr. He drank some, then he gave it to the Bedouin and said:“Pass it around to the right.”

It was narrated that Ibn ‘Abbas said:“The Messenger of Allah (ﷺ) was brought some milk. On his right was Ibn ‘Abbas and on his left was Khalid bin Walid. The Messenger of Allah (ﷺ) said to Ibn ‘Abbas: ‘Will you permit me to give Khalid to drink?’ Ibn ‘Abbas said: ‘I would not like to give preference to anyone over myself when it comes to the leftover drink of the Messenger of Allah (ﷺ). So Ibn ‘Abbas took it and drank some, then Khalid drank some.”

It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:“When anyone of you drinks, let him not breathe into the vessel. If he wants to continue drinking, let him move the vessel away (in order to breathe) then bring it back, if he wants.”

It was narrated that Ibn ‘Abbas said:“The Messenger of Allah (ﷺ) forbade breathing into the vessel.”

It was narrated that Ibn ‘Abbas said:“The Messenger of Allah (ﷺ) forbade blowing into the vessel.”

It was narrated that Ibn ‘Abbas said:“The Messenger of Allah (ﷺ) did not blow into his drinks.”

It was narrated from ‘Asim bin Muhammad bin Zaid bin ‘Abdullah, from his father, that his grandfather said:“The Messenger of Allah (ﷺ) forbade us to drink while (lying) on our bellies, lapping up water, and he forbade us to drink from one hand only. He said: ‘None of you should lap up water as a dog does, and he should not drink water from one hand as the people with whom Allah is angry do, and he should not drink from a vessel at night without stirring it first, unless the vessel was covered. Whoever drinks from his hand when he is able to drink from a vessel, with the intention of humility, Allah will record good deeds equivalent to the number of fingers for him. It (i.e., the hand) is the vessel of ‘Eisa bin Maryam, (as) when he threw away the cup and said: ‘Ugh! That belongs to this world.’”

It was narrated that Jabir bin ‘Abdullah said:“The Messenger of Allah (ﷺ) entered upon a man among the Ansar when he was watering his garden. The Messenger of Allah (ﷺ) said to him: ‘If you have any water that has been kept overnight in a water skin, then give us some to drink, otherwise we will drink by putting out mouths in the basin.’ He said: ‘I have water that has been kept in a water skin. So he went and we went with him, to the shelter, where he milked a sheep for him and (mixed it with) the water that had been kept overnight in a water skin. He drank from it, then he did likewise for his Companion who was with him.”

It was narrated that Ibn ‘Umar said:“We passed by a pond and we started to lap up water from it. The Messenger of Allah (ﷺ) said: ‘Do not lap up the water, rather wash your hands then drink from them, for there is no better vessel than the hand.’”

It was narrated from Abu Qatadah that the Messenger of Allah (ﷺ) said:“The oen who serves water to others should be the last one to drink from it.”

It was narrated that Ibn ‘Abbas said:“The Messenger of Allah (ﷺ) had a glass cup from which he would drink.”

It was narrated that Usamah bin Sharik said:“I saw the Bedouins asking the Prophet (ﷺ): ‘Is there any harm in such and such, is there any harm in such and such?’ He said to them: ‘O slaves of Allah! Allah has only made harm in that which transgresses the honor of one’s brother. That is what is sinful.’ They said: ‘O Messenger of Allah! Is there any sin if we do not seek treatment?’ He said: ‘Seek treatment, O slaves of Allah! For Allah does not create any disease but He also creates with it the cure, except for old age.’ They said: ‘O Messenger of Allah, what is the best thing that a person may be given?’ He said: ‘Good manners.’”

It was narrated that Abu Khizamah said:“The Messenger of Allah (ﷺ) was asked: ‘Do you think that the medicines with which we treat ourselves, the Ruqyah by which we seek healing, and the means of protection that we seek, change the decree of Allah at all?’ He said: ‘They are part of the decree of Allah.’”

It was narrated from ‘Abdullah that the Prophet (ﷺ) said:“Allah does not send down any disease, but He also sends down the cure for it.”

It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:“Allah does not send down any disease, but He also sends down the cure.”

It was narrated from Ibn ‘Abbas that the Prophet (ﷺ) visited a man (who was sick) and said to him:“What do you desire?” He said: “I want wheat bread.” The Prophet (ﷺ) said: “Whoever has wheat bread, let him send it to his brother.” Then the Prophet (ﷺ) said: “When a sick person among you desires something, give it to him.”

It was narrated that Anas bin Malik said:“The Prophet (ﷺ) went to visit a sick person, and said: ‘Do you want anything? Do you want cake?’ He said: ‘Yes.’ So they looked for some for him.”

It was narrated that Umm Mundhir bint Qais Ansariyyah said:“The Messenger of Allah (ﷺ) entered upon us, and with him was ‘Ali bin Abu Talib, who had recently recovered from an illness. We had bunches of unripe dates hanging up, and the Prophet (ﷺ) was eating from them. ‘Ali reached out to eat some, and the Prophet (ﷺ) said to ‘Ali: ‘Stop, O ‘Ali! You have just recovered from an illness.’ I made some greens and barley for the Prophet (ﷺ), and the Prophet (ﷺ) said to ‘Ali: ‘O ‘Ali, eat some of this, for it is better for you.’”

It was narrated that Suhaib said:“I came to the Prophet (ﷺ) and in front of him there were some bread and dates. The Prophet (ﷺ) said: ‘Come and eat.’ So I started to eat some of the dates. Then the Prophet (ﷺ) said: ‘Are you eating dates when you have an inflammation in your eye?’ I said: ‘I am chewing from the other side.’ And the Messenger of Allah (ﷺ) smiled.”

It was narrated from ‘Uqbah bin ‘Amir Al-Juhani that the Messenger of Allah (ﷺ) said:“Do not force your sick ones to eat or drink. Allah will feed them and give them to drink.”

It was narrated that ‘Aishah said:“If any of his family members became ill, the Messenger of Allah (ﷺ) would order that some broth be made. And he would say: ‘It consoles the grieving heart and cleanses the ailing heart, as anyone of you cleanses her face of dirt with water.’”

It was narrated from ‘Aishah that the Prophet (ﷺ) said:“You should eat the beneficial thing that is unpleasant to eat: Talbinah,” meaning broth. If any member of the family of the Messenger of Allah (ﷺ) was sick, the cooking pot would remain on the fire until one of two things happened, either the person recovered or died

Abu Hurairah narrated that he heard the Messenger of Allah (ﷺ) say:“In black seed there is healing for every disease, except the Sam.” "Sam means death. And black seed is Shuwniz

It was narrated that ‘Uthman bin ‘Abdul-Malik said:“I heard Salim bin ‘Abdullah narrating from his father that the Messenger of Allah (ﷺ) said: ‘You should eat this black seed, for in it there is healing from every disease, except the Sam (death).’”

It was narrated that Khalid bin Sa’d said:“We went out and with us was Ghalib bin Abjar. He fell sick along the way, and when we came to Al-Madinah he was sick. Ibn Abu ‘Atiq came to visit him and said to us: ‘You should use this black seed. Take five or seven (seeds) and grind them to a powder, then drop them into his nose with drops of olive oil, on this side and on this side. For ‘Aishah narrated to them that she heard the Messenger of Allah (ﷺ) say: “This black seed is a healing for every disease, except the Sam.” I said: “What is the Sam?” He said: “Death.”

It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:“Whoever eats honey three mornings each month, will not suffer any serious calamity.”

It was narrated that Jabir bin ‘Abdullah said:“Some honey was given as a gift to the Prophet (ﷺ), and he shared among us spoonful by spoonful. I took my spoonful then I said: ‘O Messenger of Allah, can I have another?’ He said: ‘Yes.’”

It was narrated from ‘Abdullah that the Messenger of Allah (ﷺ) said:“You should take the two that bring healing: Honey and the Qur’an.”

It was narrated from Abu Sa`eed and Jabir that the Messenger of Allah (ﷺ) said:“Truffles are a type of manna, and their water is a healing for eye (diseases). And the `Ajwah* are from Paradise, and they are healing for possession.”** Another chain from Abu Sa`eed from the Prophet (ﷺ) with similar wording