Sunan Ibn Majah

It was narrated from Anas bin Malik that the Prophet (ﷺ) was brought a sacrificial animal and he said (to the man driving the animal):“Ride it.” He said: “It is a sacrificial animal.” He said: “Ride it.” He said: “I saw him riding it with the Prophet (ﷺ), and there was a sandal (tied) around its neck.”

It was narrated from Ibn ‘Abbas that Dhu’aib Al-Khuza’i narrated that the Prophet (ﷺ) used to send the sacrificial animals with him, then he would say:“If any of them becomes unfit and you are afraid that it will die, then slaughter it, dip the sandal (tied around its neck) in its blood and place it on its side, but neither you nor any of your companions should eat anything from it.”

It was narrated that Najiyah Al-Khuza’i – in his narration, ‘Amr (one of the narrators) said that he was the one who looked after the sacrificial animals of the Prophet (ﷺ) – said:“I said: ‘O Messenger of Allah, what should I do with those sacrificial animals that become unfit?’ He said: ‘Slaughter them, dip its sandal in its blood, then place it on its side, and leave them for the people to eat.’”

It was narrated that ‘Alqamah bin Nadlah said:“The Messenger of Allah (ﷺ), Abu Bakr and ‘Umar died, and the houses in Makkah were still called free. Whoever needed to, lived there, and whoever had no need of them allowed others to live there (without asking for rent).”

Abu Salamah bin ‘Abdur-Rahman bin ‘Awf narrated that ‘Abdullah bin ‘Adiy bin Hamra’ said to him:“I saw the Messenger of Allah (ﷺ), when he was on his she-camel, standing in Al-Hazwarah* saying: ‘By Allah, you are the best land of Allah, and the dearest of the land of Allah to me. By Allah, had I not been expelled from you I would never have left.’” *A place in Makkah

It was narrated that Safiyyah bint Shaibah said:“I heard the Prophet (ﷺ) delivering a sermon in the Year of the Conquest (of Makkah), and he said: ‘O people, Allah made Makkah sacred the day He created the heavens and the earth, and it is sacred until the Day of Resurrection. Its trees are not to be cut, its game is not to be disturbed, and its lost property is not to be taken except by one who will announce it.’‘Abbas said: ‘Except for Idhkhir (a kind of fragrant grass), for it is (used) for houses and graves.’ The messenger of Allah (ﷺ) said: ‘Except for Idhkhir.’”

It was narrated from ‘Ayyash bin Abu Rabi’ah (Makhzumi) that the Messenger of Allah (ﷺ) said:‘The goodness of this nation will not cease as long as they revere this sanctuary* as it is due. But when they lose that reverence, they will be doomed.”

it was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:“Faith will retreat to Al-Madinah as a snake retreats to its hole.”

It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) said:‘Whoever among you can die in Al-Madinah, let him do so, for I will bear witness in favor of those who die there.”

It was narrated from Abu Hurairah that the Prophet (ﷺ) said:“O Allah! Ibrahim was Your Friend and Prophet, and You declared Makkah to be sacred through Ibrahim. O Allah! I am Your slave and Prophet, and I declare what is between its two lava fields to be sacred.”

It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:“Whoever wishes bad upon the people of Al-Madinah, Allah will cause him to melt as salt melts in water.”

It was narrated that ‘Abdullah bin Miknaf said:“I heard Anas bin Malik say: ‘The Messenger of Allah (ﷺ) said: “Uhud is a mountain which loves us and we love it, and it stands at one of the gates of Paradise. And ‘Aer* stands at one of the gates of Hell.’”

It was narrated that Shaqiq said:“A man sent some Dirham through me to the House.” He said: “I entered the House and Shaibah was sitting on a chair. I handed it (the money) to him and he said: ‘Is this yours?’ I said: ‘No, if it were mine I would not have given it to you.’ He said: ‘Since you say that, ‘Umar was sitting in the place where you are sitting now and said: “I will not go out until I distribute the wealth of the poor Muslims.” I said: “You will not do that.” He said: “I will certainly do that.” He said: “Why is that?” I said: “Because, the Prophet (ﷺ) and Abu Bakr saw where it was, and they had more need of the money than you do. But, they did not move it. Then, he stood up just as he was and went out.”

It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) said:“Whoever is in Makkah when the month of Ramadan comes, and he fasts it and prays at night as much as he can, Allah will record for him (reward equivalent to that for) one hundred thousand months of Ramadan observed elsewhere. For each day Allah will record for him (reward equivalent to that for) freeing a slave, and for each day (reward equivalent to that for) providing a horse in the cause of Allah, and for every day merits and for every night merits.”

Dawud bin ‘Ajlan said:“We performed Tawaf with Abu ‘Iqal in the rain, and when we finished our Tawaf, we came behind the Maqam. He said: I performed Tawaf with Anas bin Malik in the rain. When we finished the Tawaf, we came behind the Maqam and prayed two Rak’ah.’ Anas said to us: ‘Start your deeds anew, for you have been forgiven. This is what the Messenger of Allah (ﷺ) said to us when we performed Tawaf with him in the rain.’”

It was narrated that Abu Sa’eed said:“The Prophet (ﷺ) and his Companions performed Hajj walking from Al-Madinah to Makkah. He said: ‘Tie your lower garments around your waists,’ and he alternated between walking and jogging.”

It was narrated from Anas bin Malik:“The Messenger of Allah (ﷺ) used to sacrifice two horned, black-and-white rams and he would say the Name of Allah and pronounce His greatness. I saw him slaughtering them with his own hand, putting his foot on their sides.”

It was narrated that Jabir bin ‘Abdullah said:“The Messenger of Allah (ﷺ) sacrificed two rams on the Day of ‘Eid. When he turned them to face towards the prayer direction he said: ‘Verily, I have turned my face towards Him Who has created the heavens and the earth, as a monotheist, and I am not of the polytheists. Verily, my prayer, my sacrifice, my living, and my dying are for Allah, the Lord of all that exists. He has no partner. And of this I have been commanded, and I am the first of the Muslims. [6:79,162-163] O Allah, from You to You, on behalf of Muhammad and his nation.’”

It was narrated from ‘Aishah and Abu Hurairah that when the Messenger of Allah (ﷺ) wanted to offer a sacrifice, he brought two large, fat, horned, black-and-white, castrated rams. He slaughtered one on behalf of his nation, for whoever testified to Allah with monotheism and that he had conveyed (the Message), and he slaughtered the other on behalf of Muhammad and the family of Muhammad (ﷺ)

It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:“Whoever can afford it, but does not offer a sacrifice, let him not come near our prayer place.”

It was narrated that Muhammad bin Sirin said:“I asked Ibn ‘Umar about sacrifices and whether they are obligatory. He said: ‘The Messenger of Allah (ﷺ) and the Muslims after him offered sacrifices, and this is the Sunnah.’” Another chain reports exactly the same

It was narrated that Mikhnaf bin Sulaim said:“We were standing with the Prophet (ﷺ) at ‘Arafat and he said: ‘O people, each family, each year, must offer Udhiyah and ‘Atirah.’

It was narrated from ’Aishah that the Prophet (ﷺ) said:“The son of Adam does not do any deed on the Day of Sacrifice that is dearer to Allah than shedding blood. It will come on the Day of Resurrection with its horns and cloven hoofs and hair. Its blood is accepted by Allah before it reaches the ground. So be content when you do it.”

It was narrated that Zaid bin Arqam said:“The Companions of the Messenger of Allah (ﷺ) said: ‘O Messenger of Allah, what are these sacrifices?’ He said: ‘The Sunnah of your father Ibrahim.’ They said: ‘What is there for us in them, O Messenger of Allah?’ He said: ‘For every hair, one merit.’ They said: ‘What about wool, O Messenger of Allah?’ He said: ‘For every hair of wool, one merit.’”

It was narrated that Abu Sa’eed said:“The Messenger of Allah (ﷺ) sacrificed a horned, defectless ram with a black stomach, black feet and black around its eyes.”

Yunus bin Maisarah bin Halbas said:“I went out with Abu Sa’eed Az- Zuraqi, the Companion of the Messenger of Allah (ﷺ), to buy animals or sacrifice.” Yunus said: “Abu Sa’eed pointed to a ram that had some blackness around its ears and jaw, and was neither too big nor too small, and said to me: ‘Buy this one for them, as it seems to resemble the ram of the Messenger of Allah (ﷺ).’”

It was narrated from Abu Umamah Al-Bahili that the Messenger of Allah (ﷺ) said:“The best of shrouds is a two piece Najrani garment and the best of sacrifices is a horned ram.”

it was narrated that Ibn ‘Abbas said:“We were with the Messenger of Allah (ﷺ) on a journey, and the (day of) Al-Adha came. We (sacrificed) one camel on behalf of ten (people) and one cow on behalf of seven.”

It was narrated that Jabir said:“We offered sacrifices at Al- Hudaibiyah with the Prophet (ﷺ), a camel on behalf of seven (people) and a cow on behalf of seven.”

It was narrated that Abu Hurairah said:“The Messenger of Allah (ﷺ) slaughtered a cow on behalf of all his wives who had performed ‘Umrah, during the Farewell Pilgrimage.”

It was narrated that Ibn ‘Abbas said:“Camels became scarce at the time of the Messenger of Allah (ﷺ), so he commanded them to sacrifice cows.”

It was narrated from ‘Aishah that the Messenger of Allah (ﷺ) sacrificed one cow during the Farewell Pilgrimage on behalf of the family of Muhammad (ﷺ)

It was narrated from Ibn ‘Abbas that a man came to the Prophet (ﷺ) and said:“I have to offer a sacrifice and I can afford it, but I cannot find (a camel) to buy.” The Prophet (ﷺ) told him to buy seven sheep and slaughter them

It was narrated that Rafi’ bin Khadij said:“We were with the Messenger of Allah (ﷺ) in Dhul-Hulaifah in (the land of) Tihamah. We acquired sheep and camels and the people hastened to put cooking pots on the fires before they had been distributed. The Messenger of Allah (ﷺ) came to us and ordered that they be overturned,* then he made one camel equivalent to ten sheep.”

It was narrated from ‘Uqbah bin ‘Amir Al-Juhani that the Messenger of Allah (ﷺ) gave him some sheep, and he distributed them among his Companions to be sacrificed. There remained an ‘Atud.* He mentioned that to the Messenger of Allah (ﷺ) and he said:“You sacrifice it yourself.”

Umm Bilal bint Hilal narrated from her father that the Messenger of Allah (ﷺ) said:“It is permissible to offer a Jadha’a* among sheep as a sacrifice.”

It was narrated from ‘Asim bin Kulaib that his father said:“We were with a man from among the Companions of the Messenger of Allah (ﷺ) who was called Mujashi’, from Banu Sulaim, and sheep became scarce. He ordered a caller to call out that the Messenger of Allah (ﷺ) used to say: ‘A Jadha’a suffices for whatever a two-year-old sheep suffices.’”

It was narrated from Jabir that the Messenger of Allah (ﷺ) said:‘Do not slaughter anything but a Musinnah,* unless there is none available, in which case you can slaughter a Jadha’a among sheep.”

It was narrated that ‘Ali said:“The Messenger of Allah (ﷺ) forbade sacrificing the Muqabalah, the Mudabarah, the Sharqa’, the Kharqa’ and the Jad’a’.”

It was narrated that ‘Ali said:“The Messenger of Allah (ﷺ) commanded us to examine the eyes and ears.”

Sulaiman bin ‘Abdur-Rahman said:“I heard ‘Ubaid bin Fairuz say: ‘I said to Bara’ bin ‘Azib: “Tell us of the sacrificial animals that the Messenger of Allah (ﷺ) disliked or forbade.” He said: “Allah’s Messenger (ﷺ) said like this with his hand. And my hand is shorter than his hand:* ‘There are four that will not be accepted as sacrifices: The one-eyed animal that is obviously blind in one eye; the sick animal that is obviously sick; the lame animal with an obvious limp; and the animal that is so emaciated that it is as if there is no marrow in its bones.’” He said:** “And I dislike that the animal should have some fault in its ears.” He said: “What you dislike, forget about it and do not make it forbidden to anyone.”

It was narrated from Qatadah that he said that he heard Juray bin Kulaib narrate that he heard ‘Ali narrate that the Messenger of Allah (ﷺ) forbade sacrificing animals with broken horns and ears

It was narrated that Abu Sa’eed Al-Khudri said:“We bought a ram for sacrifice, then a wolf tore some flesh from its rump and ears. We asked the Prophet (ﷺ) and he told us to offer it as a sacrifice.”

It was narrated that ‘Ata’ bin Yasar said:“I asked Abu Ayyub Al- Ansari: ‘How were sacrifices offered among you at the time of the Messenger of Allah (ﷺ)?’ He said: ‘At the time of the Prophet (ﷺ), a man would sacrifice a sheep on behalf of himself and the members of his household, and they would eat some of it and give some to others. Then people started to compete and it because as you see (nowadays).’”

It was narrated that Abu Sarihah said:“My family started to put pressure on me after I came to know the Sunnah. People used to sacrifice one or two sheep, but now our neighbors call us stingy.”

It was narrated from Umm Salamah that the Prophet (ﷺ) said:“When the ten days (of Dhul-Hijjah) begin, and one of you wants to offer a sacrifice, let him not remove anything from his hair or skin.”

It was narrated from Umm Salamah that the Messenger of Allah (ﷺ) said:“Whoever among you sees the new crescent of Dhul-Hijjah and wants to offer a sacrifice, let him not take anything from his hair or nails.”

It was narrated from Anas bin Malik that a man slaughtered on the Day of Sacrifice, (meaning) before the ‘Eid prayer, and the Prophet (ﷺ) ordered him to do it again

It was narrated from Aswad bin Qais that he heard Jundub Al-Bajali say:“I was present on Adha day with the Messenger of Allah (ﷺ), and some people slaughtered before the prayer. The Prophet (ﷺ) said: ‘Whoever among you has slaughtered before the prayer, let him repeat his sacrifice, and whoever has not, let him offer his sacrifice in the Name of Allah.’”

It was narrated from ‘Uwaimir bin Ashqar that he slaughtered before the prayer, and he mentioned that to the Prophet (ﷺ) who said:“Repeat your sacrifice.”