Sunan Abu Dawud

Narrated Abu Dharr:I was sitting behind the Messenger of Allah (ﷺ) who was riding a donkey while the sun was setting. He asked: Do you know where this sets ? I replied: Allah and his Apostle know best. He said: It sets in a spring of warm water (Hamiyah)

Narrated Ibn al-Asqa':The Prophet (ﷺ) came to them in the swelling place of immigrants and a man asked him: Which is the greatest verse of the Qur'an ? The Prophet (ﷺ) replied: Allah, there is no god but He - the Living, the Self-Subsisting Eternal. No slumber can seize Him nor sleep

Narrated Shariq:Ibn Mas'ud said read the verse: "Now come, thou" (haita laka). Then Shariq said: We read it, "hi'tu laka" (I am prepared for thee). Ibn Mas'ud said: I read it as I have been taught ; it is dearer to me

Narrated Shariq:'Abd Allah (b. Mas'ud) was told that the people had read this verse: "She said: Now come, thou" (hita laka). He said: I read it as I have been taught ; it is dearer to me. It goes "wa qalat haita laka" (She said: Now come thou)

Narrated Abu Sa’id Al Khudri :The Messenger of Allah (ﷺ) said: Allah, the Exalted, said to the children of Israel : "... but enter the gate with humility, in posture and in words, and you will be forgiven your faults (tughfar lakum)

The tradition mentioned above has also been transmitted by Hisham b. Sa'd with a different chain of narrators in a similar way

Narrated 'Aishah: The revelation came down to Messenger of Allah (ﷺ) and he recited to is: "A surah which We have sent down and which We have ordained (faradnaha)" Abu Dawud said: The letter ra (r) is the word faradnaha has short vowel a (with out doubling of consonant r), and then he reached the verses after this verse

Narrated Aisha, Ummul Mu'minin: The Messenger of Allah (ﷺ) forbade to enter the hot baths. He then permitted men to enter them in lower garments

Narrated Aisha, Ummul Mu'minin: AbulMalih said: Some women of Syria came to Aisha. She asked them: From whom are you? They replied: From the people of Syria. She said: Perhaps you belong to the place where women enter hot baths (for washing ). The said: Yes. She said: I heard the Messenger of Allah (ﷺ) say: If a woman puts off her clothes in a place other than her house, she tears the veil between her and Allah, the Exalted. Abu Dawud said: This is the tradition narrated by Jarir, and it is more perfect. Jarir did not mention Abu al-Malih. He said (on the authority of 'A'ishah) that the Messenger of Allah (ﷺ) said

Narrated Abdullah ibn Amr ibn al-'As: The Prophet (ﷺ) said: After some time the lands of the non-Arabs will be conquered for you, and there you will find houses called hammamat (hot baths). so men should not enter them (to wash) except in lower garments, and forbid the women to enter them except a sick or one who is in a child-bed

Narrated Ya'la: The Messenger of Allah (ﷺ) saw a man washing in a public place without a lower garment. So he mounted the pulpit, praised and extolled Allah and said: Allah is characterised by modesty and concealment. So when any of you washes, he should conceal himself

The tradition mentioned above has also been transmitted by Ya'la from the Prophet (ﷺ) through a different chain of narrators. Abu Dawud said:The former is more perfect

Narrated Jarhad: The Messenger of Allah (ﷺ) sat with us and my thigh was uncovered. He said: Do you not know that thigh is a private part ?

Narrated Ali ibn AbuTalib: The Prophet (ﷺ) said: Do not uncover you thigh, and do not look at the thigh of the living and the dead. Abu Dawud said: This tradition disagrees with the generally reported traditions (nakarah)

Narrated Al-Miswar b. Makhramah:I lifted a heavy stone. While I was walking my garment fell down. The Messenger of Allah (ﷺ) said to me: Take you garment upon you, and do not walk naked

Bahz b. Hakim said that his father told on the authority of his grandfather:I said: Messenger of Allah, from whom should we conceal our private parts and to whom can we show? He replied: conceal your private parts except from your wife and from whom your right hands possess (slave-girls). I then asked: Messenger of Allah, (what should we do), if the people are assembled together? He replied: If it is within your power that no one looks at it, then no one should look at it. I then asked: Messenger of Allah if one of us is alone, (what should he do)? He replied: Allah is more entitled than people that bashfulness should be shown to him

Narrated AbuSa'id al-Khudri: The Prophet (ﷺ) said: A man should not look at the private parts of another man, and a woman should not look at the private parts of another woman. A man should not lie with another man without wearing lower garment under one cover; and a woman should not be lie with another woman without wearing lower garment under one cover

Narrated AbuHurayrah: The Prophet (ﷺ) said: A man should not lie with another man and a woman should not lie with another woman without covering their private parts except a child or a father. He also mentioned a third thing which I forgot

Narrated AbuSa'id al-Khudri: When the Messenger of Allah (ﷺ) put on a new garment he mentioned it by name, turban or shirt, and would then say: O Allah, praise be to Thee! as Thou hast clothed me with it, I ask Thee for its good and the good of that for which it was made, and I seek refuge in Thee from its evil and the evil of that for which it was made. Abu Nadrah said: When any of the Companions of the Prophet (ﷺ) put on a new garment, he was told: May you wear it out and may Allah give you another in its place

The tradition mentioned above has also been transmitted by Al-Jariri through a different chain of narrators in a similar way

The tradition mentioned above has also been transmitted by al-Jariri to the same effect though a different chain of narrators. Abu Dawud said:'Abd al-Wahhab al-Thaqafi did not mention the name of Abu Sa'id. Hammad b. Salamah said: From al-Jariri, from Abu al-'Ala', from the Prophet (ﷺ). Abu Dawud said: The hearing of this tradition by Hammad b. Salamah and Thaqafi is of the same nature

Narrated Mu'adh ibn Anas: The Prophet (ﷺ) said: If anyone eats food and then says: "Praise be to Allah Who has fed me with this food and provided me with it through no might and power on my part," he will be forgiven his former and later sins. If anyone puts on a garment and says: "Praise be to Allah Who has clothed me with this and provided me with it through no might and power on my part," he will be forgiven his former and later sins

Narrated Umm Khalid, daughter of Sa'd b. al-'As:Once the Messenger of Allah (ﷺ) was brought some garments among which was a small cloak with a border and black stripes. He said: Whom do you think to be more deserving for it ? The people kept silence. He said: Bring Umm Khalid. The she was carried to him and he put it on her, saying: Wear it out and make it ragged twice. Then he went on looking at red or yellow marks on it, and said: This is sanah, sanah, Umm Khalid. It means "beautiful" in the language of the Abyssinians

Narrated Umm Salamah, Ummul Mu'minin: The clothing which the Messenger of Allah (ﷺ) liked best was shirt

Narrated Umm Salamah, Ummul Mu'minin: No clothing was dearer to be Messenger of Allah (ﷺ) than shirt

Narrated Asma', daughter of Yazid,: The sleeve of the shirt of the Messenger of Allah (ﷺ) came to the wrist

Narrated Al-Miswar b. Makhramah:The Messenger of Allah (ﷺ) distributed outer garments with full-length sleeves but did not give Makhramah anything. Makhramah said: Go with us to the Messenger of Allah (ﷺ). So I went with him and he said: Enter and call him for me. I then called him. He came out to him and he had an outer garment with full-length sleeves over him from those garments. He said: I kept it for you. He looked at it, meaning Makhramah according to the addition of Ibn Mawhab. The agreed version then says: He said: Makhramah was pleased. Ibn Qutaibah said: From Ibn Abi Mulaikah, but he did not name it

Narrated Abdullah ibn Umar: The Prophet (ﷺ) as saying: If anyone wears a garment for gaining fame, Allah will clothe him in a similar garment on the Day of Resurrection

Musaddad transmitted the tradition mentioned above from Abu 'Awanah saying:Garment of disgrace

Narrated Abdullah ibn Umar: The Prophet (ﷺ) said: He who copies any people is one of them

Aishah said:The Messenger of Allah (ﷺ) went out one morning wearing a variegated garment of black goat hair. Narrated Utbah ibn AbdusSulami: I asked the Messenger of Allah (ﷺ) to clothe me. He clothed me with two coarse clothes of linen

Narrated Abu Burdah: My father said to me: My son, if you had seen us while we were with the Messenger of Allah (ﷺ) and the rain had fallen on us, you would have thought that our smell was the smell of the sheep

Narrated Anas ibn Malik: The King Dhu Yazan presented to the apostle of Allah (ﷺ) a suit of clothes which he had purchased for thirty-three camels or thirty-three she-camels. He accepted it

Narrated Ishaq ibn Abdullah ibn al-Harith: The Messenger of Allah (ﷺ) purchased a suit of clothes for twenty she-camels and some more and he presented it to Dhu Yazan

Narrated Abu Burdah:I entered upon 'Aishah, and she brought a coarse lower garment that was manufactured in the Yemen and a patched garment called mulabbadah. She swore by Allah that the spirit of the Messenger of Allah (ﷺ) was taken in these two clothes

Narrated Abdullah ibn Abbas: When the Haruriyyah made a revolt, I came to Ali (may Allah be pleased with him). He said: Go to these people. I then put on the best suit of the Yemen. AbuZumayl (a transmitter) said: Ibn Abbas was handsome and of imposing countenance. Ibn Abbas said: I then came to them and they said: Welcome to you, Ibn Abbas! what is this suit of clothes? I said: Why are you objecting to me? I saw over the Messenger of Allah (ﷺ) the best suit of clothes. Abu Dawud said: The name of Abu Zumail is Sammak b. al-Walid al-Hanafi

Narrated Sa'd: I saw a man riding on a white mule and he had a black turban of silk and wool. He said: The Messenger of Allah (ﷺ) put it on me. This is the version of Uthman, and there is the word akhbara in his tradition

Narrated Abdur Rahman ibn Ghanam al-Ash'ari: Abu Amir or Abu Malik told me--I swear by Allah another oath that he did not believe me that he heard the Messenger of Allah (ﷺ) say: There will be among my community people who will make lawful (the use of) khazz and silk. Some of them will be transformed into apes and swine. Abu Dawud said: Twenty Companions of the Messenger of Allah (ﷺ) or more put on khazz. Anas and al-Bara' b. 'Azib were among them

Narrated 'Abd Allaah b. 'Umar:'Umar b. al-Khattab saw that a striped robe containing silk was being sold at the the gate of the mosque. He said: Messenger of Allah, would that you purchased it and wore it on Friday and when a delegation came to you. The Messenger of Allah (ﷺ) said: Only he who has no portion in the next world wears this (silk). Then the Messenger of Allah (ﷺ) came in possession of some robes made of silk and gave one of them to 'Umar b. al-Khattab. 'Umar said: Messenger of Allah, you are clothing me with it, but you said about the robe of 'Utarid what you said. The Messenger of Allah (ﷺ) said: I did not give it to you so that you may wear it. So 'Umar al-Khattab gave it to his brother who was a polytheist in Mecca to wear it

The tradition mentioned above has also been narrated by 'Abd Allah b. 'Umar through a different chain of narrators. This version has:He said: A robe of silk brocade. He then sent him a Jubbah of brocade and said: You may sell it and fulfill your need

Narrated Abu 'Uthman al-Nahdi:'Umar wrote to 'Utbah b. Farqad that the Prophet (ﷺ) forbade (wearing) silk except so-and-so, and so-and-so, to the extent of two, three, or four fingers

Ali said:A robe containing silk was presented to the Messenger of Allah (ﷺ). He then sent it to me. I wore it and came to him. I saw him looking angry in his face. He then said: I did not send it to you to wear. He ordered me and I divided it among my women

Narrated 'Ali bin Abi Talib:The Messenger of Allah (ﷺ) forbade us to wear a Qassi garment, a garment dyed with safflower, gold rings, and reading the Qur'an while bowing

The tradition mentioned above has also been transmitted by 'Ali b. Abi Talib from the Prophet (ﷺ) through a different chain of narrators. This version has:(He forbade) reading the Qur'an while bowing and prostrating

The tradition mentioned above has also been transmitted by Ibrahim b. 'Abd Allah through a different chain of narrators. This version added:I do not say that he had forbidden you

Narrated Anas ibn Malik: The king of Rome presented a fur of silk brocade to the Prophet (ﷺ) and he wore it. The scene that his hands were moving (while wearing the robe) is before my eyes. He then sent it to Ja'far who wore it and came to him. The Prophet (ﷺ) said: I did not send it to you to wear. He asked: What should I do with it? He replied: Send it to your brother Negus

Narrated Imran ibn Husayn: The Prophet (ﷺ) said: I do not ride on purple, or wear a garment dyed with saffron, or wear shirt hemmed with silk. Pointing to the collar of his shirt al-Hasan (al-Basri) said: The perfume used by men should have an odour but no colour, and the perfume used by women should have a colour but no odour. Sa'id said: I think he said: They interpreted his tradition about perfume used by women as applying when she comes out. But when she is with her husband, she may use any perfume she wishes

Narrated Abul Husayn, that is al-Haytham ibn Shafi I and a companion of mine called Abu 'Amir, a man from al-Ma'afir went to perform prayer in Bayt al-Maqdis (Jerusalem). Their preacher was a man of Azd called AbuRayhanah, who was a companion of the Prophet (ﷺ). Abul Husayn said:my companion went to the mosque before me. I went there after him and sat beside him. He asked me: Did you hear the preaching of AbuRayhanah? I said: No. He said: I heard him say: The Messenger of Allah (ﷺ) forbade ten things: Sharpening the ends of the teeth, tattooing, plucking hair, men sleeping together without an under garment, women sleeping together without an under-garment, men putting silk at the hem of their garments like the Persians, or putting silk on their shoulders like the Persians, plundering, riding on panther skins, wearing signet rings, except in the case of one in authority. Abu Dawud said: The solitary point in this tradition (not supported by other traditions) is the report about the signet-ring

Ali said:It is forbidden to use purple saddle-clothes

Narrated Ali ibn AbuTalib: The Messenger of Allah (ﷺ) forbade me to wear a gold ring, or a Qassi garment or the use purple saddle-cloths